I am about to launch into a rather long post — and one that will not be of interest to everyone. Nevertheless, because of the nature of this site, and because of the issues I commonly address and raise here, I need to post a statement — about a problem often encountered in the literature of the holiness movement. It is common in these writings to encounter the language of eradication: the eradication of “sin” or of “inward sinfulness” or of “inbred sin” or of “the sin nature” or of “the carnal nature” — or similar language. What is to be made of these claims?
I have recently re-affirmed the purposes of this web site, saying: “I intend this as a site that is focused on the Wesleyan teachings about holy living.” I have often expressed my appreciation of the Holiness Movement and (to a lesser extent) the Pentecostal movement for the formative influence they had on shaping the earliest stages of my Christian journey.
I maintain here a growing collection of resources on the holiness movement here — and hope to have more soon. I also maintain two blogs that feature the writings of nneteenth century holiness writers Daniel Steele and Thomas C. Upham. . All of this, I am presenting “as is.” I am seeking make this material accessible, so that people can grapple with these writings on their own — without having them filtered through my own opinions and evaluations of them.
I am a retired United Methodist pastor. I realize that the message of Christian Perfection / Entire Sanctification (the main theme of the Holiness Movement) is almost completely unknown among contemporary United Methodists. Many United Methodist pastors heard of this theme for the first time in their life while attending Seminary. (And, some who did may not have been paying attention that particular day.)
It has been my intention, from the beginning of this site, to raise up this particular part of the Wesleyan tradition — I am not seeking to indoctrinate anyone in anything — I am raising an issue that (I believe) needs re-consideration and re-appropriation. My personal reasons for harping on the Christian Perfection theme of the Wesleyan tradition are given here: Sanctification as a Central Theme.
This naturally raises the question: do I agree with everything in the teachings of the 19th Century Holiness movement? And, the answer is: no, I don’t.
I intend this as a site that is focused on the Wesleyan teachings about holy living. I know I pursue other topics, but I know what I am about, and I mean to emphasize the call to live a life wholly devoted to God. I believe that this the great animating theme of the Wesleyan tradition — and it is a theme I greatly appreciate.
To this end, I continue to scan and edit old holiness books, and maintain two sister blogs on Blogger: Steele’s Answers and The Hidden Life. I don’t personally agree with everything that is said on those pages — or maybe I should say, I don’t always agree with the way it is said. But, I believe those writers were intending to call us to the living of a life wholly devoted to God and to the genuine well-being of others — and I need to hear that challenge and that call — I’m sure I’m not the only one. (more…)
What if its not about your opinions but your choices? What if the Final Judgement before God is about how you lived your life, not what religious opinions you espoused — or even what religious experiences you had? What if our actions are more important than our words? What if what God really wants are people of compassion and patience and peace (in fact, a community of people committed to those ideals)? What if the most important expression of our faith is not a Doctrinal Statement signed but a life well lived, under the Lordship of Christ? What if the real evidence of faith is “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control” (Galatians 5:22, 23)? What if God wants us to be making this world a better place — and we’ve spent our days hiding in our churches?
What if the real scandal of Christianity is the huge gap that lies between our Biblical and theological knowledge, and the actual lives that we lead from day to day? (more…)