This was posted on my old blog on March of 2013. I have resisted the temptation to tone down the sentiments expressed here.
Right around the time I formally retired from the United Methodist ministry, I surprised myself. I recognized that I was still a Christian. In a way, nothing had changed. Yet, somehow it had.
And, that’s how it still is. I still hunger for worship. I still interpret life by reference to the Bible and the historic beliefs of Christians. I still want to lead others to Christ. I still want to pray. I still love to preach. I still wish I could teach the Bible.
It’s all pretty weird in a way.
Things went bad in the last full time parish I served in the United Methodist Church. The issue had to do with my wife and my family. If it had had to do with me and my conduct of ministry that would have been bearable — but, the attack centered on my wife and family. And the Bishop of the Michigan Area of the United Methodist Church sided with the church against my wife and family. (more…)
Several years ago I read a column by Donald W. Haynes — and its content has stayed with me. Haynes used to write a regular “Wesleyan Wisdom” column for the United Methodist Reporter. (I always appreciated what he had to say.)
The one I’m thinking of was titled “Like Wesley, do we seek an ‘inward witness’?” It appeared in November of 2012. It was about the experience of the assurance of salvation. First, Haynes talks about Wesley’s religious life prior to his famous Aldersgate experience. Was he seeking God? Certainly. Was he seeking a holy life? Certainly. Did he have faith? Yes. But, there was a vital and missing element: an experience of inward assurance. It was this that he found at the prayer meeting at Aldersgate. Haynes writes:
Wesley’s doctrine was sound and his self-discipline was exemplary, but he still lacked what Paul called “witness of the spirit.” Wesley admitted later that he did not understand his father, when the old Anglican on his death bed in April 1735 told him that “inward witness” was the “strongest proof of Christianity.”Surely, many of us know how Wesley must have felt. In the years since revival altar calls gave way to confirmation classes, very little has been said in most United Methodist churches about an experience of assurance that one’s sins are forgiven. Evangelical United Brethren and Methodist children once learned a little chorus: “I’ve got the peace that passeth understanding down in my heart . . . down in my heart today.” The second stanza was the same except the last line, “down in my heart to stay.”
How many of us must confess—while we believe that God loves us, that Jesus Christ is the Son of God who died to save us from our sins, that the Bible is the Word of God, and that we are to reach out with deeds of kindness and acts of mercy—we still have a missing link in our relationship with God? Deep in our soul, there is an empty spot which only the Holy Spirit can fill. Is this not the Achilles heel of multiple millions of Christians? Is this not one important clue to the net loss of 650,000 United Methodists already in the 21st century?
Last month a Facebook acquaintance, who posts on the web as the Not So Hostile Pentecostal, had some nice things to say about this blog and web site in a post entitled Top Ten Blogs that You (Probably) Haven’t Checked Out Yet. The words of appreciation were a great encouragement to me. But it also caused me to reflect again on how silent I have become on this blog.
Here is what he said:
Commonplace Holiness is the blog of Craig L. Adams. Adams was a longtime United Methodist minister and now is a lay minister and servant at his current church, Mars Hill Bible Church. Adams is regularly a guest speaker at different United Methodist Churches and his blog still reflects the richness of the Methodistic-Wesleyan tradition. Although Adams blogs on a number of topics, I have been most interested in his thoughts on Entire Sanctification and holiness. Adams’ understanding of entire sanctification is refreshing to anyone who has only been exposed to the prideful and legalistic side of Wesleyanism. In fact, Adams is anything but legalistic or prideful. It was both Adams’ demeanor and his theological insights during our Facebook conversations that were influential in my conversion to a Wesleyan approach to sanctification. Additionally, Adams also takes old Methodist/Holiness books by authors such as Thomas C. Upham and Daniel Steele, and that are no longer in print (and are now in public domain), and types them out into an electronic format so that they are available for free to anyone. If you want to check out some great posts from a progressive Wesleyan and the people who have fed his soul, check out Commonplace Holiness here: https://craigladams.com/blog/
Lately I’ve mostly gone silent on this blog. It’s nice to know that those old posts have been helpful to him — and I suppose they may also have been to others. However, for a long time now I have been overcome by a sense that I just don’t have anything to say right now. I especially to do not have any strong desire to convince anyone of anything. And, that (I’m afraid) really does drive a lot of blogging — at least in the Christian world.
There are reasons that I feel I have nothing to say: some unresolved issues in my own mind. And, some of them are things I can identify and talk about a bit. So, here goes. (more…)
Since 1985 I have been involved in the Walk to Emmaus movement of the United Methodist Church. When the Chrysalis weekends (for teens) began in Michigan, I quickly became part of that. More recently, I have been a part of the Keryx prison ministry movement which is a similar weekend but held for the inmates of prisons here in Michigan. (In other parts of the world, the comparable prison ministry is called Kairos.)
All of these are an outgrowth of the larger Cursillo movement that began in the Roman Catholic Church, in Spain in 1949. As Protestants became interested in the Cursillo, many Protestant versions began to arise. The Walk to Emmaus is simply the United Methodist version. Chrysalis is the United Methodist version for teenagers. But, there are many other Protestant versions of Cursillo as well, including: Pilgrimage (Presbyterian), Via de Christo (Lutheran), Episcopal Cursillo, Tres Dias, DeColores in Christo, etc.
It is characteristic of most of these Cursillo-type weekends that at the beginning of the several talks (traditionally called “rollos”) given on the weekend some version of the following prayer is recited by the participants: (more…)
This week I attended a forum held here in Grand Rapids for discussing sexuality issues. It was nice to actually meet in person some people I know only from the Internet. And several of the presenters had interesting things to say — as people who strongly disagree about the morality of same-gender sex interacted with each others ideas and experiences.
This issue has been tearing the United Methodist Church apart. During all the recent talk about denominational schism I have kept quiet here. I am on the sidelines now. If the church wishes to split (which I don’t imagine it does), so be it. It seems to me that the current position on gay and lesbian issues in the United Methodist Book of Discipline does not allow for a “Third Way” (agree to disagree) of any sort. Any proposal for one would be allowing for limited, regional violations of the Discipline. Surely that won’t pass Judicial Council muster — and it shouldn’t. Does the United Methodist Church have a way forward? I don’t know. I really can’t imagine that the God we know through Jesus Christ is much concerned with the survival and fate of our various human denominational institutions. The apostle Paul had a bit to say about the factions humans create within the Body of Christ in 1 Corinthians 1:10-13 — and he wasn’t in favor of it. (more…)
Some Things Christians Could Agree Upon Even If They End Up Having To Agree to Disagree (About Gay & Lesbian Issues)
The controversy in the Church over the morality of same gender sex has flared up again lately with the appearance of a new wave of books on the subject. Now evangelical and (otherwise) conservative authors are advocating the moral acceptance of same gender sex — for those who are so inclined. (This includes one book that I find rather interesting myself.) And, there has been a strong and angry reaction against this — causing one publisher to be removed from the National Religious Broadcasters. While the controversy has entered a new stage, it still appears that Christians are bitterly opposed on this issue. In the United Methodist Church, there has been talk of schism over the issue — though I personally doubt that that will happen. All in all, Christians seem no closer to being able to agree with one another about the morality of same gender sex than they ever were.
There are two opposing views. I call them Side A & Side B. “To put the difference in simple, perhaps overly simple terms: SideB believes that gay/homosexual sex is immoral. SideA by contrast believes that gay/homosexual sex is morally equal to heterosexual sex.”
And, one might wonder, in the face of a disagreement so bitter, divisive and deep, whether there could possibly be any common cause among the disputants. Are there, in fact, some things Christians could agree upon, even if they find they disagree on the morality of same gender sex?
Well, yes. As a matter of fact, I think there are. (more…)
Christians are drawn to the homosexuality controversy like moths to a flame.
The latest controversy (of many) is the announcement by World Vision that they would be willing to hire a gay Christian in a same-sex marriage. They weren’t taking a position of the topic of same-sex marriage, they were acknowledging that churches and Christian denominations have differing positions on this subject and they no longer felt that they should bar professing Christians who are in committed same-sex marriage from employment with their organization.
The Internet blew up. (more…)