Christian faith is then, not only an assent to the whole gospel of Christ, but also a full reliance on the blood of Christ; a trust in the merits of his life, death, and resurrection; a recumbency upon him as our atonement and our life, as given for us, and living in us; and, in consequence hereof, a closing with him, and cleaving to him, as our “wisdom, righteousness, sanctification, and redemption,” or, in one word, our salvation.
— John Wesley, Sermon #1: “Salvation by Faith”
One of the most disturbing things I have read recently is this lengthy article by Kathryn Joyce: The Next Christian Sex Abuse Scandal: By Grace Alone. Joyce writes about the work of Boz Tchividjian and the group he leads called GRACE (Godly Response to Abuse in the Christian Environment) in exposing and rooting out sexual abuse in the church — particularly in the evangelical world. Boz Tchividjian himself is the grandson of the famous evangelist Billy Graham and teaches law at Liberty University in Lynchburg, Virginia. The article (as I said) is long, but it is well worth reading.
The fact of the matter is that sexual abuse is a problem in the church and has been for many years. I was shocked by the revelations in the article about the mission field and mission agencies — but I can’t say that I am totally surprised. (more…)
A recent article at The Atlantic entitled When Prayer Makes Anxiety Worse points to a problem that others have mentioned before: prayer may (and should) release us from our anxieties, but some types of prayer may make matters worse. It depends on what kind of God you believe in.
But for those who are anxious about everything, prayer can sometimes help and sometimes hurt. Past research on the mental-health benefits of praying have been mixed. Some studies have found that people who pray more are more satisfied and happy, others found no relationship to well-being, and still others found a negative correlation.
A new study published in Sociology of Religion suggests that prayer can help ease people’s anxiety, but whether it does so depends on the personality of the God they believe in. That is, whether someone has a relationship with what they perceive to be an angry, vengeful God or more of a friendly figure could determine whether prayer brings relief—or simply more stress….
What they found was that those who prayed more frequently felt “a secure attachment to God.” But those who thought God was distant and unresponsive were far more likely to show signs of anxiety-related disorders. This echoes an April study that found that people who believe God is malevolent are more likely to suffer from anxiety, paranoia, and compulsions.
I have found this to be true myself. When my focus is on my own anxieties and frustrations, my prayers can make my attitude worse. It is faith and trust that make prayer effective. As I trust God, I release my anxieties — I let go of them. My prayers need to focus on God and not on me. This is why praise is so important to prayer — like true worship, it puts our mind on God. As we re-affirm our faith in God’s character and God’s love, we put our anxieties in perspective. From that standpoint, we can, then, pray about them.
If prayer is making you more anxious — you are (to put it crassly) doing it wrong.
The faculty of faith is not meant to kill the faculty of criticism and the instinct of curiosity, but rather to keep them keen and alive, and prevent them dying of despair. Faith is the mark of those who seek and keep on seeking, who ask and keep on asking, who knock and keep on knocking, until the door is opened. The passive, weak-kneed taking of everything on trust which is often presented as faith is a travesty of its truth. True faith is the most active, positive, and powerful of all virtues. It means that a man, having come into spiritual communion with that great personal Spirit Who lives and works behind the universe, can trust Him, and, trusting Him, can use all his powers of body, mind, and spirit to cooperate with Him in the great purpose of perfection; it means that the man of faith will be the man of science in its deepest, truest sense, and will never cease from asking questions, never cease from seeking for the reason that lies behind all mysteries.
— G. A. Studdert Kennedy , The Hardest Part (London: Hodder and Stoughton, 1919), p. 83-84.
Found on the Internet: here.
I begin this post by calling attention again to a quote I posted on this blog from last week. It is from the second volume of Wolfhart Pannenberg’s Systematic Theology.
But, I need to give it a little context. Pannenberg is pointing out that the idea that humans have a special place in the world because of their rationality has pre-Christian origin. He mentions Cicero’s statement of this idea. He goes on to say:
Yet, Cicero did not link this dignity, as modern usage does, to the idea of the inviolability of human life in each individual. This thought arose only with the idea that we are under a supreme authority that releases us from obligation to other powers, and especially from being controlled by other people or by society. Rightly, then, the Christian tradition sought the basis of personal dignity in our creation in the image of God. Our destiny of fellowship with God forms the indispensable premise of the function of human dignity as the content of a supreme legal principle and a basis for individual human rights, e.g., in modern declarations of such rights.
— Systematic Theology, Volume 2, Chapter 8, page 176, 177.
Let’s stop and look at some of the details of this quote for a minute. The wording is important. (more…)