The Conservative Christian Dilemma on Same Gender Sex
While many progressives and liberals feign incredulity, the conservative Christian objection to same-gender sex is not difficult to understand.
It is rooted in the way Christians tend to approach moral issues generally speaking — by referring to the sources of the faith and then to the traditions that followed. Traditionally, same-gender sex has been considered a sin. Why is this? (1.) Because it has generally been assumed that Jesus was pointing us to a standard of marriage that is heterosexual, monogamous, and permanent for the lifetime of the partners. If Jesus hadn’t referred back to the Genesis story of Adam and Eve in Matthew 19:3-12, Christians might not have turned to that story for a standard of sexual behavior. But, he did and we do. The traditional marriage ceremony reflects this. “The bond and covenant of marriage was established by God in creation….” (Book of Common Prayer). It has been generally believed that marriage conforms to some purpose and plan in the mind of God. It therefore reflects the notion that there can be a meaning and structure to life to which we may aspire — something has been communicated to us about God’s plan and purpose for us. Christians see the notion of marriage as resonating with Scripture in other ways as well: “…and our Lord Jesus Christ adorned this manner of life by his presence and first miracle at a wedding in Cana of Galilee. It signifies to us the mystery of the union between Christ and his Church, and Holy Scripture commends it to be honored among all people.” (Book of Common Prayer). Sexual behaviors outside of this standard of marriage have always been seen by Christians as being either wrong or, at least, suspicious. (2.) There are several specific condemnations of same-gender sex in the Bible. These are found both in the Old and New Testaments. Several of them appear in passages where context doesn’t seem to be a factor — isolated laws or lists of vices. While these (like anything else) could be related to specific practices of the time in which the Bible was written, (a.) they don’t seem to be, and (b.) they fit very well with notion of marriage as a paradigm for sexual behavior. And, then (3.) the early Christian tradition has often outspokenly condemned same-gender sex. (Though, we all recognize that Christian tradition is diverse and it can be wrong — and in need to correction in the light of new information.)
So, the conservative case is simple and seems air-tight. Conclusions have been drawn from all this to further elucidate what marriage is all about: “The union of husband and wife in heart, body, and mind is intended by God for their mutual joy; for the help and comfort given one another in prosperity and adversity; and, when it is God’s will, for the procreation of children and their nurture in the knowledge and love of the Lord. Therefore marriage is not to be entered into unadvisedly or lightly, but reverently, deliberately, and in accordance with the purposes for which it was instituted by God.” (Book of Common Prayer)
So, if that is the case, what’s the problem? (more…)
Some Thoughts on a Post-Gay-Marriage America
Gay marriage is on its way to being accepted as part of life in the USA. At The Daily Beast Jay Michaelson seems to me to state the situation well: “Same-sex marriage is becoming a national inevitability. A cascade of court opinions, significant public support, not to mention increasingly sympathetic gay couples and increasingly implausible opposition — all these and more point to an emerging national consensus that “gay marriage” is actually a form of “marriage.” It’s not exactly clear when the hump took place — but we definitely seem to be over it.” Here: Were Christians Right About Gay Marriage All Along?
Things are looking different now.
Randy Thomas, formerly a leader in the ex-gay organization Exodus International, writes about his change of heart over the anti-gay-marriage initiatives in which he was once involved. He hasn’t changed his Side B (“tradionalist”) views on marriage or sexual morality, but he looks back on his involvement in attempts to ban gay marriage with embarrassment. He says: “The night that Prop 8 in California and Amendment 2 in Florida (both banning gay marriage) passed I was jubilant. I truly believed what we had done was right and good. In the following days, and for a while afterwards, I repeated the talking points I had willingly adopted. I truly believed what I was saying. What I didn’t make widely known was how heart-broken I was when I saw the gay community in California take to the streets. Their protests that night and in the days afterwards tugged at me. When I saw their grief-stricken faces my heart twisted in my chest. It was the first time in a long time I remember thinking, “did we do something wrong?” I quickly shoved that thought out of my mind as I joined my fellow religious activists celebrating the marriage “wins.” Yet, the gay community with their protesting and sorrow filled faces would come back to haunt me over the years. Eventually the doubt over what we had done would get louder in my mind and change from a question to a conviction; a conviction that indeed we had done something terribly wrong.” Here: Gay Marriage And Public Policy: Personal Reflection, Apology. (more…)