I am about to launch into a rather long post — and one that will not be of interest to everyone. Nevertheless, because of the nature of this site, and because of the issues I commonly address and raise here, I need to post a statement — about a problem often encountered in the literature of the holiness movement. It is common in these writings to encounter the language of eradication: the eradication of “sin” or of “inward sinfulness” or of “inbred sin” or of “the sin nature” or of “the carnal nature” — or similar language. What is to be made of these claims?
I have recently re-affirmed the purposes of this web site, saying: “I intend this as a site that is focused on the Wesleyan teachings about holy living.” I have often expressed my appreciation of the Holiness Movement and (to a lesser extent) the Pentecostal movement for the formative influence they had on shaping the earliest stages of my Christian journey.
I maintain here a growing collection of resources on the holiness movement here — and hope to have more soon. I also maintain two blogs that feature the writings of nneteenth century holiness writers Daniel Steele and Thomas C. Upham. . All of this, I am presenting “as is.” I am seeking make this material accessible, so that people can grapple with these writings on their own — without having them filtered through my own opinions and evaluations of them.
I am a retired United Methodist pastor. I realize that the message of Christian Perfection / Entire Sanctification (the main theme of the Holiness Movement) is almost completely unknown among contemporary United Methodists. Many United Methodist pastors heard of this theme for the first time in their life while attending Seminary. (And, some who did may not have been paying attention that particular day.)
It has been my intention, from the beginning of this site, to raise up this particular part of the Wesleyan tradition — I am not seeking to indoctrinate anyone in anything — I am raising an issue that (I believe) needs re-consideration and re-appropriation. My personal reasons for harping on the Christian Perfection theme of the Wesleyan tradition are given here: Sanctification as a Central Theme.
This naturally raises the question: do I agree with everything in the teachings of the 19th Century Holiness movement? And, the answer is: no, I don’t.