- Step one: Glory belongs to God and not to the nation (v. 1). (See: No Glory to Us and Glory to God’s Name.)
- Step two: Why should the nations say ‘Where is there God?’ (v.2).
- Step three: What Israel’s God is Like (v. 3). (See: The God Who Can’t Be Manipulated.)
- Step four: What the nations’ gods are like (vv. 4-8).
- Step five: A call for Israel to renew its trust in Yahweh (vv. 9-11).
So, now the Psalm turns from reflections on whatever misfortune has come upon them, to an affirmation of renewed hope in their God. (more…)
כִּי אֲנִי יָדַעְתִּי כִּי־גָדוֹל יְהוָה וַאֲדֹנֵינוּ מִכָּל־אֱלֹהִים
“For I know that the Lord is great; our Lord is above all gods.”
In this verse both the personal name of God (יְהוָה) Yahweh and the term “Lord” (אָדוֹן) adon appear. In the original language the words lie side by side: as if to emphasize that it is Yahweh and none other who is Lord above all other powers.
As I understand it, the word “worship” comes from the old English term worth-ship. Worship recognizes the worthiness and power of the God we know through Jesus Christ.
Worship acknowledges that I am not at the center of the universe: God is. Worship works against narcissistic self-absorption. It says I have a Creator. It says there is One who is greater than I am. It calls me into relationship with the One who is greater than I am. It calls me into the Presence of the One who is greater than all people — and all the powers of this world. (more…)