[Update 4-14-2017: The blog mentioned in this post no longer exists. The links do not work. But, because of continued interest in this post, I am not (for the time being) removing it.]
Let me draw your attention to two particularly excellent — and very personal — posts by William Birch over at his new blog, the further. William Birch has been blogging for a long time about classical Arminian theology. But, at his new blog he is addressing issues related to Christian sexual ethics. And, he has reason to: he is himself a same-gender attracted person. He writes:
Often, Christian sexual ethics is at variance with the given surrounding culture. My goal is to challenge the Church to treat the LGBTQ community with dignity, honor, and respect; yet to do so and not compromise their varied, respective, biblical beliefs.
It is especially difficult to write about these issues in the church. So much of the church is caught up in the American Culture War, that it is often hard to hear what some people are actually saying. (more…)
I’ve said something about my usual habits in reading the Psalms here: Praying the Psalms. Briefly stated, my usual procedure in reading, meditating and praying with the Psalms is to read consecutively and slowly. For this purpose I use an Interlinear (Hebrew with English below) edition of the Psalms. And, usually this approach works very well.
But, with Psalm 106 this didn’t work. With Psalm 106 it was necessary for me to see the opening verses of praise (vv. 1-5) in the light of their larger context.
When I began to read and meditate on the Psalm, I was struck by the language of praise and worship in the opening verses (though they were similar to verses found elsewhere in the Psalms), but then I got “stuck” (from verse 6 onward) in a long section that recounts the sins of the nation of Israel (verses 6-46) and God’s unfailing commitment to them in spite of all that.
This forced me to go back to the beginning and read it over again. The opening verses of praise to God (הַלְלוּיָהּ “Hallelujah”!) are delivered in the conscious memory of the people’s repeated unfaithfulness.
This is praise in the context of guilt. (more…)