“When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit.””— John 20:19-22 (NRSV).
Jack Levison’s new book 40 Days With the Holy Spirit is filled with insights about the Holy Spirit. The book is divided into several brief meditations on the Spirit — and the language the Scriptures use to speak of the Spirit’s role. Dr. Levison holds the W. J. A. Power Chair of Biblical Hebrew and Old Testament Interpretation at Perkins School of Theology, Southern Methodist University. He has written about the Holy Spirit before: The Spirit in First Century Judaism (1997), Of Two Minds: Ecstasy and Inspired Interpretation in the New Testament World (2000), Filled with the Spirit (2009), Fresh Air: The Holy Spirit for an Inspired Life (2012).
And, in reading this new book, I came across a insight about the passage above that was new to me. I am quite familiar with the passage that reads: “When he had said this, he breathed on them and said to them, “Receive the Holy Spirit.”” Some scholars call this the Johannine Pentecost — the Gospel of John’s way of speaking of the coming of the Holy Spirit into the lives of the Christian believers. More traditional believers have had some difficulty reconciling this bestowal of the Holy Spirit with the later event of Pentecost — wondering when the Spirit really came upon the first disciples of Jesus. (more…)
In a church that I pastored years ago, one of the church leaders expressed surprise when I gave sermons based on Old Testament texts. He had pretty much written off the Old Testament — at least, from what he knew of it — and I hadn’t. In fact, I enjoy preaching from an Old Testament story or text.
I’m pretty open that I do not expound on the Old Testament the way a Jewish rabbi would. Yes, I try to understand the Old Testament in its historical context. But, for me that is just a beginning point. I also want to understand it (for the purposes of Christian preaching) in light of what God has revealed to us in Christ. (more…)