Commonplace Holiness Holiness woven into the fabric of life...

Church is Not an End in Itself

Someone recommended an out-of-print book to me as the best thing she had read on pastoral care. I am not so actively involved in pastoral care anymore, but I was interested in the book and found a used copy through Amazon.

cultivating wholenessIn the early chapters of the book I read this:

Religious communities do not exist as an end in themselves, they are created in response to a call. Faithfulness to the call comes first. Community follows. Religious communities share a common vision or goal that is supported by theological understanding and nurtured by religious observance and spiritual practice. Secualr communities, too, bond through shared missions that are reinforced through ritual.

While religious communities differ in their theological expression and religious practice, Christians and Jews believe their communal experience is intrinsically rooted in their faith experience. Both groups study the Hebrew Scriptures and other sacred writings for guidance in their communal life. Both Christians and Jews acknowledge that those in their communities are able to love and accept each other and care for the world because God first loved them.

— Margaret Kornfeld, Cultivating Wholeness, A Guide to Care and Counseling in Faith Communities (page 17).

This is a valuable and important statement — and when churches loose sight of this they also lose their continued reason to exist. (more…)

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The Infrastructure of the Wesleyan Revival

John Wesley (1703 –1791) preaching outdoors

John Wesley (1703 –1791) preaching outdoors

The original Methodist revival was a movement intended to produce “real Christians,” that is, Christians who would actually live out the faith they professed. In my opinion: we are in desperate need of such a thing today.

In the Methodist revival, the means used to achieve this goal were:

  1. a message of experienced religion & holiness which drew heavily from the Bible,
  2. large praise and preaching gatherings (the Societies),
  3. small accountability groups (the classes, bands & select societies),
  4. works of service and mercy (generally: addressing the needs of the poor or imprisoned).

This was not intended to produce “Church Growth” or some such thing, it was intended to produce Christians who visibly and noticeably loved God with all their heart, mind, soul and strength and their neighbors as themselves.

What can be learned by this evangelistic & discipleship strategy for our day? (more…)

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