It is often pointed out that John Wesley never openly claimed for himself the experience of entire sanctification (or Christian Perfection). And, that seems strange since this doctrine was the centerpiece of his theology of the Christian life. Lindström, in his chapter on Christian Perfection says:
The importance of the idea of perfection to Wesley is indicated by his frequent mention of it: in his sermons and other writings, in his journals and letters, and in the hymn books he published with his brother Charles. He never abandoned the general position with regard to Christian perfection which derives from his introduction to practical mysticism in 1725 and was then first expressed; it is a continuous theme in his sermons and books. The year before his death he says of it: “This doctrine is the grand depositum which God has lodged with the people called Methodists; and for the sake of propagating this chiefly He appeared to have raised us up.”
The point is often made. If this experience is so important — and if people are supposed to testify to what God has done in their life — than why doesn’t Wesley himself ever record in his Journal — or elsewhere — an experience he openly identified as “entire sanctification”? Randy Maddox says in his book Responsible Grace (in footnote 218 to Chapter 7):
In this early part of the letter to the Colossians, the apostle Paul has been emphasizing the greatness of Christ. The verses just before this speak of Christ as the Head of the Church.
Καὶ ὑμᾶς ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς, νυνὶ δὲ ἀποκατήλλαξεν ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ, εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ κτίσει τῇ ὑπὸ τὸν οὐρανόν, οὗ ἐγενόμην ἐγὼ Παῦλος διάκονος.“And you who were once estranged and hostile in mind, doing evil deeds, he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him — provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven. I, Paul, became a servant of this gospel.” (NRSV)
Jesus Christ is the reconciler. Paul writes in verse 20: “and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.” The ideas here remind us of 2 Corinthians 5:19: “in Christ God was reconciling the world to himself….” (more…)
Guest blog by Dr. James E. Pedlar. Dr. Pedlar is Assistant Professor of Wesley Studies and Theology at Tyndale University and Seminary in Toronto, Ontario, Canada. The areas of his specialization are: Wesleyan theology, ecclesiology, unity and diversity in the church, renewal and reform movements.
it says on his faculty bio: “James is a Wesleyan theologian whose work focuses on ecclesiology – especially questions involving the place of renewal and reform movements in the church. His doctoral dissertation explores the use of the Pauline concept of “charisms” as a way of thinking about the unique gifts that different movements bring to the life of the church as a whole.”