Toward a Wesleyan Eschatology
Here’s a question that often comes up:
Where do John Wesley and his early followers fit in the familiar end-time schemas of a-millennial, post-millennial and pre-millennial (and it’s pre-trib, mid-trib, post-trib flavors)?
People looking for information about this find that there is very little available.
Here’s the reason: John Wesley doesn’t fit any of these schemas exactly. He has been claimed by both pre-millennialists (Christ returns to establish an age of peace and righteousness on earth) and post-millennialists (an age of peace and righteousness on Earth is established through the advancement of Christian faith, and then Christ returns). And, individual quotations from his works can be lifted out both to support or refute both viewpoints.
First, let me note Wesley’s approach to the book of Revelation, as a way of introducing and illustrating the problem. (more…)
T. C. Moore: Muslim Open Theists, Politics, T. F. Torrance, and Why the God-Man Matters
Guest blog by T. C. Moore. T. C. is the planting pastor of the New City Covenant Church in Boston, Massachusetts (a church plant of the Evangelical Covenant Church). He is also a part-time student at the Boston campus of Gordon-Conwell Theological Seminary — the Center for Urban Ministerial Education (CUME). You can find out more about his family here: About the Moore Family. T. C. blogs at: Theological Graffitti. You can also follow him on Twitter: @tc_moore.
He says about himself: “I began following Jesus at 16, shortly before my 17th birthday. Jesus rescued me from self-destruction, planted me in his family, and revealed my purpose to me. Following Jesus is about Love and Allegiance and Mission.”
This is an fascinating refelection on Islam, Open Theism and the theology of T. F Torrance. I don’t usually post on the topic of Open Theism because I’m quite non-committal on that topic, myself. I am a free-will Theist, and am strongly opposed to all forms of theological determinism — so I am sympathetic to Open Theism. I’m not convinced that one should lean too hard on any particular theory about the relationship of God to time — the nature of God and the nature of time are both unknowable. Nevertheless, I’m sure someone could claim that I should be an Open Theist given my commitment to free-will Theism.
Be that as it may (or may not), T. C.’s post is very interesting and well worth reading.