From my daily Bible reading:
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.” — Matthew 5:43-48 NRSV.
“Love your enemies. This is the most sublime piece of morality ever given to man. Has it appeared unreasonable and absurd to some? It has. And why? Because it is natural to man to avenge himself, and plague those who plague him; and he will ever find abundant excuse for his conduct, in the repeated evils he receives from others; for men are naturally hostile to each other. Jesus Christ design’s to make men happy. Now he is necessarily miserable who hates another. Our Lord prohibits that only which, from its nature, is opposed to man’s happiness. This is therefore one of the most reasonable precepts in the universe. But who can obey it? None but he who has the mind of Christ. But I have it not. Seek it from God; it is that kingdom of heaven which Christ came to establish upon earth. See on chap. iii. 2. This one precept is a sufficient proof of the holiness of the Gospel, and of the truth of the Christian religion. Every false religion flatters man, and accommodates itself to his pride and his passions. None but God could have imposed a yoke so contrary to self-love; and nothing but the supreme eternal love can enable men to practice a precept so insupportable to corrupt nature. Sentiments like this are found among Asiatic writers, and in select cases were strongly applied; but as a general command this was never given by them, or any other people. It is not an absolute command in any of the books which they consider to be Divinely inspired.” (more…)
An old prayer:
grant us, we pray,
the spirit of Christian reconciliation and meekness,
that we may heartily forgive every injury
and be reconciled with our enemies.
Grant us to overcome the malevolence and offenses of people
with Christian meekness and true love of our neighbor.
We further beseech Thee, O Lord,
to grant to our enemies true peace and forgiveness of sins;
and do not allow them to leave this life without true faith
and sincere conversion.
And help us repay evil with goodness,
and to remain safe from the temptations of the devil
and from all the perils which threaten us,
in the form of visible and invisible enemies. Amen.
יִשְׁלַח מִשָּׁמַיִם וְיוֹשִׁיעֵנִי חֵרֵף שֹׁאֲפִי סֶלָה יִשְׁלַח אֱלֹהִים חַסְדּוֹ וַאֲמִתּוֹ
“He will send from heaven and save me, he will put to shame those who trample on me. Selah. God will send forth his steadfast love and his faithfulness.” (NRSV.)
Recently I posted some thoughts about the first phrase in this Psalm: “[God] will send from heaven and save me….”
The next phrase (“he will put to shame those who trample on me”) points up one of my long-standing problems with the Psalms.
When I first began to read the Psalms, as a young man, I was put off by the recurrent theme of “enemies.” Praying to God in the midst of confusion and need I could understand. Praying to God in times of distress and suffering I could understand. But, the frequent and recurrent theme of persecution by enemies was something with which I could not connect.
Or, maybe I just didn’t want to connect with it. (more…)