When we approach Christmas time we naturally have to turn to the Gospel of Luke. It is Luke that tells us the familiar Christmas story that we remember at this time of the year. The Gospel of Mark begins its story with John the Baptist. The Gospel of John talks about creation and the Word and “the Word made flesh.” The Gospel of Matthew tells us a story that centers on Joseph. It is Luke alone that tell us the nativity story upon which the church Christmas pageants and celebrations are based.
So the Revised Common Lectionary — which tries to assign only one of the Synoptic Gospels to a particular year — nonetheless has to draw from the Gospel of Luke as Christmas rolls around again. So, recommended for this coming Sunday, is the story of the angel’s announcement to Mary of the birth of the savior. (more…)
Rob Bell is back in the news now that his new TV show is debuting on the Oprah Network.
And a RNS article by Sarah Pulliam Bailey (with some quotes) is getting a lot of discussion. Bailey writes: “Now, the man who built a church of an estimated 10,000 people isn’t even attending an organized church. Instead, he surfs the waves near Hollywood and has teamed up with the goddess of pop theology, Oprah Winfrey.” Further along in the article we read: “Now resettled near Los Angeles, the couple [Rob & Kristen Bell] no longer belongs to a traditional church. “We have a little tribe of friends,” Bell said. “We have a group that we are journeying with. There’s no building. We’re churching all the time. It’s more of a verb for us.””
It seems strange that a man who was the inspiration for the building of a mega-church would now no longer be a part of any organized church. Except that it really isn’t. (more…)
We are told in the Gospel of Luke 4:16-19 that when Jesus had opportunity to speak to the synagogue in Nazareth, he read from the scroll the words of Isaiah 61:1-2 and announced: “Today this scripture has been fulfilled in your hearing.” (Luke 4:21). These verses in Isaiah described Jesus’ mission in life.
These ancient words speak to us today of the vocation of the preacher — then and now. When we first come to these verses in the prophecy of Isaiah (or Third Isaiah or whatever his name was) we immediately wonder: who is the prophet talking about? Is this the writer’s mission or is he speaking of someone else? Questions like this might not arise if it weren’t for the fact that the prophecies of the book of Isaiah can be quite mysterious that way. Who is the suffering servant of Isaiah 53? Who is the “servant” of Isaiah 42:1? Who is the figure spoken of in Isaiah 11:2? Who is speaking in Isaiah 48:16? You see what I’m saying.