In the book Transforming Spirituality: Integrating Theology and Psychology theologian F. Leron Shults writes:
The justice (or law) of God is fulfilled by love, as both Jesus and Paul insist (Matt. 22:36-40; cf. Mark 12:28-34; Rom. 13:8-10; Gal. 5;14; cf. James 2:8). Becoming just therefore involves becoming an agent who manifests love. Finite agents do not have the power to fulfill this law of love, and so becoming just ultimately depends on the grace of God, who calls us to share in divine love by following in the way of Christ in the power of the Spirit. Our moral desire is only conformed to Jesus’ way of relating to the Good as we “die to sin” and are “crucified” to the world, no longer relying on our own power to secure the objects of our desire but actively resting in the omnipotent consoling agency of absolute Love. There are no shortcuts to developing a virtuous disposition; it requires the painful process of introspection and working out one’s redemptive agency in community. This too occurs by the gracious agency of the Holy Spirit as Christ is formed in us (cf. Gal. 4:19).
This week I attended a forum held here in Grand Rapids for discussing sexuality issues. It was nice to actually meet in person some people I know only from the Internet. And several of the presenters had interesting things to say — as people who strongly disagree about the morality of same-gender sex interacted with each others ideas and experiences.
This issue has been tearing the United Methodist Church apart. During all the recent talk about denominational schism I have kept quiet here. I am on the sidelines now. If the church wishes to split (which I don’t imagine it does), so be it. It seems to me that the current position on gay and lesbian issues in the United Methodist Book of Discipline does not allow for a “Third Way” (agree to disagree) of any sort. Any proposal for one would be allowing for limited, regional violations of the Discipline. Surely that won’t pass Judicial Council muster — and it shouldn’t. Does the United Methodist Church have a way forward? I don’t know. I really can’t imagine that the God we know through Jesus Christ is much concerned with the survival and fate of our various human denominational institutions. The apostle Paul had a bit to say about the factions humans create within the Body of Christ in 1 Corinthians 1:10-13 — and he wasn’t in favor of it. (more…)
Jesus has already stated that the purpose of his ministry was in no way to destroy the Law and the prophets (that is, the Old Testament) but to fulfill them. In this passage he begins to flesh out what that means. He seeks to bring the Old Testament law and teaching into its fulfillment by expounding its inner intent and purpose for the people of his own day.
In “fulfilling” the law, he fills it up with meaning, demonstrating how it reveals to us the will and purpose of God. It is for this reason that the Israelites meditated upon the law — seeking not just to keep it but to understand its inner meaning.
This passage begins a series of antithesis statements: “You have heard that it was said…”But I say….” In doing this he in no way seeks to undermine the importance or authority of the Old Testament’s teaching. He is stating the inner intent of the law — the spiritual significance of the law — for the moral and spiritual lives of the people. Notice that his sayings in these verses do not relax the law — in fact, they make them more demanding. In Jesus’ teaching the issue is not just murder, but destructive anger and rage. In Jesus’ teaching the issue is not just adultery, but the lust that makes people into objects. The issue is not the words of an oath, the issue is basic honesty.
Jesus seeks to establish among his disciples a righteousness greater than that of the Scribes and Pharisees — not more meticulous, but more in line with the will and purpose of God revealed behind the letter of the law. (more…)