I consider politics to be a necessary evil.
Maybe that’s too strong a statement. Someone might reply to me that the Christian message itself has political implications — and they would surely be right. Obviously, the Old Testament prophets — just to cite one obvious example — had a political message about justice and fairness (in addition to a moral message about right and wrong). Jesus’ message of the Kingdom of God finds its roots in the message of the prophets. I’m all in favor of spelling out the political and social aspects of the Christian message. Really. I am.
And, politics is unavoidable. Where two or three are gathered together, there — pretty soon — will be politics in their midst. People have differing ideas and goals and agendas. If people gather together to accomplish something, then, soon these differences will arise. Sides will emerge. Issues will emerge. The question will be: who will prevail.
So, while there is national politics, there is also community politics, church politics, and family politics. I know that. And, there is no avoiding it.
But, here’s my problem with it: (more…)
I intend this as a site that is focused on the Wesleyan teachings about holy living. I know I pursue other topics, but I know what I am about, and I mean to emphasize the call to live a life wholly devoted to God. I believe that this the great animating theme of the Wesleyan tradition — and it is a theme I greatly appreciate.
To this end, I continue to scan and edit old holiness books, and maintain two sister blogs on Blogger: Steele’s Answers and The Hidden Life. I don’t personally agree with everything that is said on those pages — or maybe I should say, I don’t always agree with the way it is said. But, I believe those writers were intending to call us to the living of a life wholly devoted to God and to the genuine well-being of others — and I need to hear that challenge and that call — I’m sure I’m not the only one. (more…)
Rob Bell is back in the news now that his new TV show is debuting on the Oprah Network.
And a RNS article by Sarah Pulliam Bailey (with some quotes) is getting a lot of discussion. Bailey writes: “Now, the man who built a church of an estimated 10,000 people isn’t even attending an organized church. Instead, he surfs the waves near Hollywood and has teamed up with the goddess of pop theology, Oprah Winfrey.” Further along in the article we read: “Now resettled near Los Angeles, the couple [Rob & Kristen Bell] no longer belongs to a traditional church. “We have a little tribe of friends,” Bell said. “We have a group that we are journeying with. There’s no building. We’re churching all the time. It’s more of a verb for us.””
It seems strange that a man who was the inspiration for the building of a mega-church would now no longer be a part of any organized church. Except that it really isn’t. (more…)
The apostle’s prayer in verses 9-12 is followed by a statement about the Gospel’s effect on his readers’ lives.
They have been:
- rescued from the power of darkness and
- transferred into the Kingdom of God’s beloved Son.
ὃς ἐρρύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ υἱοῦ τῆς ἀγάπης αὐτοῦ, ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν, τὴν ἄφεσιν τῶν ἁμαρτιῶν·
“[God] has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” (NRSV).
John Wesley comments:
Power detains reluctant captives, a kingdom cherishes willing subjects.
In those words, he captures what I believe is the basic contrast contained in this passage: a tyranny vs. a kingdom; Oppression vs. loving service. The Gospel of Jesus Christ (in this view) does not initiate a new faith-based tyranny — it is, in fact the basis for freedom from all human tyrannies — be they political or personal. As Jesus says in John 8:36: “… if the Son makes you free, you will be free indeed.” God is the great AntiTyrant. Because God loves and respects and values each human being, service to God is the only kind of service that need not be tyranny and oppression. (And, if it has become this for you, something has gone wrong — very likely you are in an oppressive and cult-like fellowship. You need to find the freedom and hope of faith.) (more…)
We know that the church is called to be a witness to Christ. To what extent is the church today a credible witness to Christ?
The church is called to attest the truth of the Gospel to the world. This testimony, however, stands related to the fact that even in this world the church is a sign of the destiny of the human race to be renewed in the future of God’s kingdom as a fellowship in freedom, justice and peace. The more the church — and the churches as a part of Christianity as a whole — actually show themselves to be such a sign to human eyes, the greater will be their authority among us.
— Wolfhart Pannenberg, Systematic Theology (Volume 3) “Foreword” p xv.
Such witness is going on at the local level: here and there in churches that are faithfully seeking to live out their faith. They don’t make the news (maybe), but their life together is showing the world what freedom, justice and peace can mean — not as a political position, but as a lived-out reality. (more…)
Some remarks on the significance of the doctrine of the Trinity, from theologian Jürgen Moltmann:
The notion of a divine monarchy in heaven and on earth, for its part, generally provides the justification for earthly domination — religious, moral, patriarchal or political domination — and makes it hierarchy, a ‘holy rule.’ The idea of the almighty ruler of the universe everywhere requires abject servitude, because it points to complete dependency in all spheres of life.
The doctrine of the Trinity which evolves out of the surmounting of monotheism for Christ’s sake, must therefore also overcome this monarchism, which legitimates dependency, helplessness and servitude. The doctrine of the Trinity must be developed as the true theological doctrine of freedom. Religiously motivated political monotheism has always been used in order to legitimate domination, from the emperor cults of the ancient world, Byzantium and the absolute ideologies of the seventeenth century, down to the dictatorships of the twentieth. The doctrine of the Trinity which, on the contrary, is developed as a theological doctrine of freedom must for its part point towards a community of men and women without supremacy and without subjection.
— Jürgen Moltmann (tr. Margaret Kohl), The Trinity and the Kingdom (Harper & Row. German: 1980, English: 1981 ) pp.191, 192.