The verses that come before this set the scene. The opening verses of this chapter remind us that Amos was a man of prayer. He was an intercessor. He was not a politician. He was not even what we might call a “social critic.” Nor did he come with some sort of political solution to the problems of Israel. He spoke the word God had given him. His saw the inequities and sins of the northern kingdom (called Israel or Ephraim). But, when he saw the prospect of destruction, he prayed for the people: “Sovereign Lord, I beg you, stop! How can Jacob survive? He is so small!”
A prophet is a person of prayer. A prophet is a person who desires mercy. A prophet is a person who speaks the truth.
Twice Amos has seen a vision of destruction for the northern kingdom of Israel. Twice he has called out to God for mercy. This sets the scene for the image that is introduced now: (more…)
We are told in the Gospel of Luke 4:16-19 that when Jesus had opportunity to speak to the synagogue in Nazareth, he read from the scroll the words of Isaiah 61:1-2 and announced: “Today this scripture has been fulfilled in your hearing.” (Luke 4:21). These verses in Isaiah described Jesus’ mission in life.
These ancient words speak to us today of the vocation of the preacher — then and now. When we first come to these verses in the prophecy of Isaiah (or Third Isaiah or whatever his name was) we immediately wonder: who is the prophet talking about? Is this the writer’s mission or is he speaking of someone else? Questions like this might not arise if it weren’t for the fact that the prophecies of the book of Isaiah can be quite mysterious that way. Who is the suffering servant of Isaiah 53? Who is the “servant” of Isaiah 42:1? Who is the figure spoken of in Isaiah 11:2? Who is speaking in Isaiah 48:16? You see what I’m saying.