Exalted views of the Person of Christ arose quickly in the early Church. In the light of the resurrection, Jesus was recognized as the one who come to reveal — in his very person — the God of Creation. We need to remember that it was the resurrection event that gave rise to the Christian faith and the Christian Gospel as we know it. In the midst of the remembrance of Jesus’ birth and as we study Jesus’ life and teaching, we need to recall that the significance of Jesus’ life is revealed in the resurrection. No resurrection, no Christian faith. “If Christ has not been raised, your faith is futile and you are still in your sins.” (1 Corinthians 15:17 NRSV.)
And this exalted view of Christ is what we find in the letter to the Colossians. In verse 15 we read:
ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως,
“He is the image of the invisible God, the firstborn of all creation;” (NRSV). (more…)
This post is primarily just a list — for me to archive — and for those who might be interested. I have also included (at the end) a video presentation by Dr. Andrew Lincoln on the significance of the “I am” passages in the Gospel of John.
In one of the churches I pastored, I led a series of brief Lenten studies on the “I am” sayings in the Gospel of John. In preparation for this, I did a search to find how many sayings like this there really were. I was a bit surprised how many I found.
Occasionally I get asked about this, so it occurs to me that there may be other people who would also find this list interesting. (more…)
Here are some thoughts on the nature and validity of faith by Wolfhart Pannenberg.
I found these in Systematic Theology, Volume 3. (There is no Kindle edition for that yet — sorry to say.)
Faith is a form of the way we relate to truth, and is comparable in this regard to knowledge. In Hebrew the terms for “truth” (’emet) and “faith” (he’emin) are linguistically related, deriving from the same root. Truth in the sense of ’emet is what is constant and therefore trustworthy, so that we can build on it. He’emin denotes the confidence that establishes itself on the basis of that which is constant, so that those who have it achieve steadfastness and constancy. But only God and his Word and works are fully stable and trustworthy (Ps. 111:7-8; 119:90-91; 146:6; etc.). Hence, those who would be firmly established themselves must be established in God.