Here surely is how Christ sanctified our humanity: by living a human life with all the practical choices and decisions of every day, and with all the outer demands and all the inner pressures and weakness of mortal humanity living in a fallen world in this present evil age. He took our sin, but in no way was he sinful. He entered into our slavery, but in no way was he enslaved. He entered into our pollution, but in no way was he defiled. Rather he sanctified not only our human nature in his nativity but also our human life by his consistent and continuously holy living. Having become one of us, a member of our sinful human race, “sinful flesh” (Rom 8:3), he not only sanctified our human nature in his own Person, but so sanctified human personal life that it became possible for us too to live as he did as genuinely compassionate and holy persons. It was under these conditions, we must conceive, that he sanctified our human life by consistently selfless, God-centered choices, which ultimately were to lead him inevitably to the cross.
— Noble, T.A. (2013-02-19). Holy Trinity: Holy People: The Theology of Christian Perfecting (Didsbury Lecture Series) (p. 176). Cascade Books, an Imprint of Wipf and Stock Publishers. Kindle Edition.
In the Introduction to his book Desire Found Me, André Rabe makes the following comment:
God and our concepts of God are not identical. God seldom, if ever, reveals concepts about himself. He simply reveals himself. Such encounters deeply transform our concepts.
Just so. Our concepts of God are conclusions people have reached from the way in which God has revealed God’s self. God does not send a theology text to the human race. God encounters people in the midst of their lives. On the basis of these experiences, conclusions are drawn. Philosophy — that is to say, our general knowledge of logic and of the world and the way it works — is drawn in to fill out the picture. But, the encounter is first.
Christians believe that the ultimate revelation of God is the Person of Jesus Christ — often called by theologians “the self-revelation of God.” But, Christ’s coming into the world was for the purpose of human redemption — for more than for human information. (more…)
Grieving that the human race was perishing
through the tempter’s power,without leaving the heights
you came to the depths in your loving kindness.
Readily taking our humanity by your own gracious will,
you saved all earthly creatures, long since lost,
restoring joy to the world.
Redeem our souls and bodies, O Christ,
and so possess us as your shining dwellings.
By your first coming, make us righteous;
at your second coming, set us free:
so that, when the world is filled with light
and you judge all things,
we may be clad in spotless robes
and follow in your steps, O King,
into the heavenly hall.
— Author unknown, 10th Century, found here.