Psalm 135 begins with praise to God. God is described in His role as Creator — who has power over everything. But, now, in verses 8-12, attention turns to the particular grace shown to the nation of Israel. The great God of Creation has shown particular favor on the nation of Israel.
This is part of the essential message of the Bible: God has made God’s very self known to us through a particular people — through particular events in history — and especially through Jesus Christ. Theologians sometimes refer to the scandal of particularity in the incarnation of Jesus Christ — that a particular person at a particular place and time has become the hope and salvation for all people. (more…)
Here are some thoughts on the nature and validity of faith by Wolfhart Pannenberg.
I found these in Systematic Theology, Volume 3. (There is no Kindle edition for that yet — sorry to say.)
Faith is a form of the way we relate to truth, and is comparable in this regard to knowledge. In Hebrew the terms for “truth” (’emet) and “faith” (he’emin) are linguistically related, deriving from the same root. Truth in the sense of ’emet is what is constant and therefore trustworthy, so that we can build on it. He’emin denotes the confidence that establishes itself on the basis of that which is constant, so that those who have it achieve steadfastness and constancy. But only God and his Word and works are fully stable and trustworthy (Ps. 111:7-8; 119:90-91; 146:6; etc.). Hence, those who would be firmly established themselves must be established in God.