There is a Religion News Service article by Kimberly Winston which is circulating around the Internet with the provocative title “Can you question the Virgin Birth and still be a Christian?” I put it in my Twitter feed so that I could comment on it later, if I had some time.
Responding to it gives me a chance to say a little more along the lines of what I was saying (or implying) in my comments on Luke 1:26-38.
(1.) This article’s title assumes something that is not true: that Christians cannot question received teachings. The writer (or the editor) is making the assumption that questioning is incompatible with Christianity. In fact, Christians have been questioning and exploring and refining their beliefs since the very beginning of the Christian movement. Christians (Protestants especially) are encouraged to check out what they hear from their spiritual leaders against the original sources of the faith in Scripture. And though there are a few lonely voices saying Christians should not read the scriptures — most are strongly encouraged to do so. There are contemporary translations, Bible study helps, Bible reading plans, etc. to help them to do so. The apostle Paul says in 1 Thessalonians 5:21 “prove all things; hold fast that which is good.” (ASV.) (more…)
When we approach Christmas time we naturally have to turn to the Gospel of Luke. It is Luke that tells us the familiar Christmas story that we remember at this time of the year. The Gospel of Mark begins its story with John the Baptist. The Gospel of John talks about creation and the Word and “the Word made flesh.” The Gospel of Matthew tells us a story that centers on Joseph. It is Luke alone that tell us the nativity story upon which the church Christmas pageants and celebrations are based.
So the Revised Common Lectionary — which tries to assign only one of the Synoptic Gospels to a particular year — nonetheless has to draw from the Gospel of Luke as Christmas rolls around again. So, recommended for this coming Sunday, is the story of the angel’s announcement to Mary of the birth of the savior. (more…)
We are told in the Gospel of Luke 4:16-19 that when Jesus had opportunity to speak to the synagogue in Nazareth, he read from the scroll the words of Isaiah 61:1-2 and announced: “Today this scripture has been fulfilled in your hearing.” (Luke 4:21). These verses in Isaiah described Jesus’ mission in life.
These ancient words speak to us today of the vocation of the preacher — then and now. When we first come to these verses in the prophecy of Isaiah (or Third Isaiah or whatever his name was) we immediately wonder: who is the prophet talking about? Is this the writer’s mission or is he speaking of someone else? Questions like this might not arise if it weren’t for the fact that the prophecies of the book of Isaiah can be quite mysterious that way. Who is the suffering servant of Isaiah 53? Who is the “servant” of Isaiah 42:1? Who is the figure spoken of in Isaiah 11:2? Who is speaking in Isaiah 48:16? You see what I’m saying.
“Then Jesus went with his disciples to a place called Gethsemane, and he said to them, ‘Sit here while I go over there and pray.’ He took Peter and the two eons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, ‘My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me. Going a little farther, he fell with his face to the ground and prayed, ‘My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.'” — Matthew 26:36-39 (NIV)
There is something mysterious about Jesus’ struggle in the Garden of Gethsemane. There was a depth of suffering there that is impossible to imagine. In the gospel of Luke we are told that while he prayed “his sweat was like drops of blood falling to the ground.” (Luke 22:44 N1V). It is hard to conceive how one we know of as the Son of God could be in such emotional torment. He says to his closest followers: “My soul is overwhelmed with sorrow to the point of death.” There is something incomprehensible about the sorrow of the Savior. Like the disciples, we observe the scene of Gethsemane, as it were, at a distance. There is something here into which we cannot enter. It is beyond us. (more…)