I’ve previously mentioned one of the things that makes Psalm 115:1 so interesting to me. It reflects something I see in the Old Testament generally: these writings were not written to glorify Israel or glorify its heroes and leaders and prophets. They were written to glorify God — and are surprisingly honest about the faults and failings of the nation and of the people. Salvation’s glory goes to God alone.
And, that is quite an amazing thing: this was the national literature of the people of Israel. These were the writings that were carefully copied and recopied and handed down so that the descendants of Israel could discover and rediscover their identity.
לֹא לָנוּ יְהוָה לֹא לָנוּ כִּי־לְשִׁמְךָ תֵּן כָּבוֹד עַל־חַסְדְּךָ עַל־אֲמִתֶּךָ
“Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness.” (NRSV)
As I think about it, this single verse is so remarkable to me. Don’t misunderstand. It’s not that it’s unique, out-of-place, or unusual in any way. No. It fits well with the over-all perspectives of the Hebrew Bible. It is remarkable for stating so simply — and so briefly — some of the unique characteristics of the Old Testament. (more…)
This is essentially a Psalm of praise. We are called into praise from the very opening “Hallelujah” (praise Yah). So, it is a song of worship and it calls us into an attitude of worship. As Adam Clarke says: “It is an exhortation addressed to the priests and Levites, and to all Israel, to publish the praises of the Lord.”
The opening verses are an exhortation to worship.
Verses 8-12 remind the people of Israel of God’s saving acts in their history: their deliverance from Egypt and the defeat of legendary kings. Then, they are called again to praise.
Remembrance has a significance for our faith. it is good to recount for ourselves the answered prayers we have experienced — and the unexpected blessing of God on our lives. The Bible is a book of remembrance: recounting the deeds of the Lord God in times past, as a way of illuminating our lives in the present. We know God through what God has done. For Christians, it is the story of Jesus — before any other — that calls forth our praise.
And, so it is that in this psalm, the remembrance of God’s deliverance in the past, calls forth praise. (more…)
I remember the morning (a few years ago) when Psalm 135 became memorable to me. I started reading and meditating on this psalm on a stormy morning. There was a thunderstorm raging outside. And, I slowly read these lines:
“He it is who makes the clouds rise at the end of the earth; he makes lightnings for the rain and brings out the wind from his storehouses.” (v.7 NRSV)
So, now, when I read this again, I am reminded of that morning.
But, for now, let’s begin at the beginning. Notice how it starts. (more…)
Yet, it is also such a difficult issue. When there is a deep wound, the pain is still there, and the anger still arises. In times like this, we wonder: do the words mean anything? When time and time again, you have to pray “Lord, give me the grace to forgive my enemy” you have to wonder if there is ever hope for you. There have been many times, when I have wondered this about myself.
And, I know I’m not alone in having this problem. Those people who have done things that have caused wounds — especially those who have done it quite deliberately and knowingly — are hard to forgive. There are people I know who have been treated unfairly and unjustly. There are people I know who have been abused. And, the problem with forgiveness is that it seems to say that all that was okay. To let go of the anger and the outrage seems to give in to injustice — to give permission for their abuser to do it again to someone else. (more…)