“Moses said, ‘Show me your glory, I pray.’ And he said, “I will make all my goodness pass before you, and will proclaim before you the name, ‘The LORD’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.'” — Exodus 33:18, 19 NRSV.
“At this moment, it is not Moses the religious-political leader of Israel speaking, but Moses the mystic, the ardent lover of God. The public need has been met: God has promised twice already to go up with the people into the Promised Land. You would think Moses would be satisfied, but instead he presses for one more thing: a favor for himself alone, a glimpse of God’s exquisite beauty. Of course God is flattered. Who would not be thrilled to know that a lover through many years and many domestic crises still finds one desirable, desirable just for oneself, when the children’s needs have been met and there is nothing to be sought or gained but the simple joy of intimacy? It is only in that request for a private revelation that God feels the purity of Moses’ love. Of course God capitulates, happily, even to the point of indignity. For as the whole Bible makes undeniably clear, God is a perfect fool for love — fool enough even to become human, to live and love as we do, and to weep because he loves; fool enough to suffer and die on a cross.”
— Ellen F. Davis, Getting Involved with God: Rediscovering the Old Testament
I’ve previously mentioned one of the things that makes Psalm 115:1 so interesting to me. It reflects something I see in the Old Testament generally: these writings were not written to glorify Israel or glorify its heroes and leaders and prophets. They were written to glorify God — and are surprisingly honest about the faults and failings of the nation and of the people. Salvation’s glory goes to God alone.
And, that is quite an amazing thing: this was the national literature of the people of Israel. These were the writings that were carefully copied and recopied and handed down so that the descendants of Israel could discover and rediscover their identity.
לֹא לָנוּ יְהוָה לֹא לָנוּ כִּי־לְשִׁמְךָ תֵּן כָּבוֹד עַל־חַסְדְּךָ עַל־אֲמִתֶּךָ
“Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness.” (NRSV)
As I think about it, this single verse is so remarkable to me. Don’t misunderstand. It’s not that it’s unique, out-of-place, or unusual in any way. No. It fits well with the over-all perspectives of the Hebrew Bible. It is remarkable for stating so simply — and so briefly — some of the unique characteristics of the Old Testament. (more…)