Someone recommended an out-of-print book to me as the best thing she had read on pastoral care. I am not so actively involved in pastoral care anymore, but I was interested in the book and found a used copy through Amazon.
Religious communities do not exist as an end in themselves, they are created in response to a call. Faithfulness to the call comes first. Community follows. Religious communities share a common vision or goal that is supported by theological understanding and nurtured by religious observance and spiritual practice. Secualr communities, too, bond through shared missions that are reinforced through ritual.
While religious communities differ in their theological expression and religious practice, Christians and Jews believe their communal experience is intrinsically rooted in their faith experience. Both groups study the Hebrew Scriptures and other sacred writings for guidance in their communal life. Both Christians and Jews acknowledge that those in their communities are able to love and accept each other and care for the world because God first loved them.
— Margaret Kornfeld, Cultivating Wholeness, A Guide to Care and Counseling in Faith Communities (page 17).
This is a valuable and important statement — and when churches loose sight of this they also lose their continued reason to exist. (more…)
Gay marriage is on its way to being accepted as part of life in the USA. At The Daily Beast Jay Michaelson seems to me to state the situation well: “Same-sex marriage is becoming a national inevitability. A cascade of court opinions, significant public support, not to mention increasingly sympathetic gay couples and increasingly implausible opposition — all these and more point to an emerging national consensus that “gay marriage” is actually a form of “marriage.” It’s not exactly clear when the hump took place — but we definitely seem to be over it.” Here: Were Christians Right About Gay Marriage All Along?
Things are looking different now.
Randy Thomas, formerly a leader in the ex-gay organization Exodus International, writes about his change of heart over the anti-gay-marriage initiatives in which he was once involved. He hasn’t changed his Side B (“tradionalist”) views on marriage or sexual morality, but he looks back on his involvement in attempts to ban gay marriage with embarrassment. He says: “The night that Prop 8 in California and Amendment 2 in Florida (both banning gay marriage) passed I was jubilant. I truly believed what we had done was right and good. In the following days, and for a while afterwards, I repeated the talking points I had willingly adopted. I truly believed what I was saying. What I didn’t make widely known was how heart-broken I was when I saw the gay community in California take to the streets. Their protests that night and in the days afterwards tugged at me. When I saw their grief-stricken faces my heart twisted in my chest. It was the first time in a long time I remember thinking, “did we do something wrong?” I quickly shoved that thought out of my mind as I joined my fellow religious activists celebrating the marriage “wins.” Yet, the gay community with their protesting and sorrow filled faces would come back to haunt me over the years. Eventually the doubt over what we had done would get louder in my mind and change from a question to a conviction; a conviction that indeed we had done something terribly wrong.” Here: Gay Marriage And Public Policy: Personal Reflection, Apology. (more…)