In the Introduction to his book Desire Found Me, André Rabe makes the following comment:
God and our concepts of God are not identical. God seldom, if ever, reveals concepts about himself. He simply reveals himself. Such encounters deeply transform our concepts.
Just so. Our concepts of God are conclusions people have reached from the way in which God has revealed God’s self. God does not send a theology text to the human race. God encounters people in the midst of their lives. On the basis of these experiences, conclusions are drawn. Philosophy — that is to say, our general knowledge of logic and of the world and the way it works — is drawn in to fill out the picture. But, the encounter is first.
Christians believe that the ultimate revelation of God is the Person of Jesus Christ — often called by theologians “the self-revelation of God.” But, Christ’s coming into the world was for the purpose of human redemption — for more than for human information. (more…)
Many years ago (and for reasons I don’t entirely fathom myself) I became dissatisfied with the fact that I had little or no comprehension of the theology of Thomas Aquinas.
The few times I dipped into the Summa Theologica I found it incomprehensible. I knew that Thomas was a great and accomplished thinker, but I found his writings impenetrable. So, I started wondering if there was a way I could gain some degree of mastery of his thought. I wasn’t looking to become an expert, I just wanted a basic understanding.
I happened upon a very good path — which I highly recommend to anyone else out there who wants a basic understanding of Thomas’ thought. Here’s what I did. I searched around on the Amazon site for books on Thomas Aquinas. I was a little nervous about secondary sources (that is, books about Thomas and his theology) — I didn’t want to end up with ones that were primarily an exposition of the commentator’s bias, and I didn’t know which ones those were. I wanted to know enough to be able to dip into the Summa Theologica and understand what I was reading. Somewhere I encountered the view that Thomas is often easier to understand than his interpreters. That was part of my concern about secondary sources. So, I looked around for resources that would help me engage the primary sources. I hit upon a reading plan that I would recommend to anyone who wants to do their own short course on Thomas Aquinas. I purchased the following three books: (more…)
“But my belief that miracles have happened in human history is not a mystical belief at all; I believe in them upon human evidences as I do in the discovery of America. Upon this point there is a simple logical fact that only requires to be stated and cleared up. Somehow or other an extraordinary idea has arisen that the disbelievers in miracles consider them coldly and fairly, while believers in miracles accept them only in connection with some dogma. The fact is quite the other way. The believers in miracles accept them (rightly or wrongly) because they have evidence for them. The disbelievers in miracles deny them (rightly or wrongly) because they have a doctrine against them. The open, obvious, democratic thing is to believe an old apple-woman when she bears testimony to a miracle, just as you believe an old apple-woman when she bears testimony to a murder. The plain, popular course is to trust the peasant’s word about the ghost exactly as far as you trust the peasant’s word about the landlord. Being a peasant he will probably have a great deal of healthy agnosticism about both. Still you could fill the British Museum with evidence uttered by the peasant, and given in favour of the ghost. If it comes to human testimony there is a choking cataract of human testimony in favour of the supernatural. If you reject it, you can only mean one of two things. You reject the peasant’s story about the ghost either because the man is a peasant or because the story is a ghost story. That is, you either deny the main principle of democracy, or you affirm the main principle of materialism — the abstract impossibility of miracle. You have a perfect right to do so; but in that case you are the dogmatist. It is we Christians who accept all actual evidence — it is you rationalists who refuse actual evidence being constrained to do so by your creed. But I am not constrained by any creed in the matter, and looking impartially into certain miracles of mediaeval and modern times, I have come to the conclusion that they occurred. All argument against these plain facts is always argument in a circle. If I say, ‘Mediaeval documents attest certain miracles as much as they attest certain battles,’ they answer, ‘But mediaevals were superstitious’; if I want to know in what they were superstitious, the only ultimate answer is that they believed in the miracles. If I say ‘a peasant saw a ghost,’ I am told, ‘But peasants are so credulous.’ If I ask, ‘Why credulous?’ the only answer is — that they see ghosts. Iceland is impossible because only stupid sailors have seen it; and the sailors are only stupid because they say they have seen Iceland.”
— G. K. Chesterton, Orthodoxy. Chapter IX.
Hollywood publicist Michael Levine comments on the struggles of actor and comedian Robin Williams: “Very few people in this world reach the level of fame Robin Williams did and could understand the type of depression he dealt with…. There tends to be a lack of compassion — ‘So what, you’re famous’ — and it’s hard for people to then empathize. People like Robin often feel like they have to completely isolate themselves from the fishbowl they live in, and are so isolated they are afraid to ask for help.” Found here: Robin Williams worried about faltering career, struggled with survivor’s guilt, sources say.
Also: here is a list of quotes from Robin Williams: The Profound Quotes From Robin Williams That Helped Shape Our Generation. It includes the following: “No matter what people tell you, words and ideas can change the world.”
O God of earth and altar,
Bow down and hear our cry;
Our earthly rulers falter,
Our people drift and die;
The walls of gold entomb us,
The swords of scorn divide;
Take not thy thunder from us,
But take away our pride.
From all that terror teaches,
From lies of tongue and pen,
From all the easy speeches
That comfort cruel men,
From sale and profanation
Of honor and the sword,
From sleep and from damnation,
Deliver us, good Lord!
— G. K. Chesterton
“It was not that I began by believing in supernormal things. It was that the unbelievers began by disbelieving even in normal things. It was the secularists who drove me to theological ethics, by themselves destroying any sane or rational possibility of secular ethics. I might myself have been a secularist, so long as it meant that I could be merely responsible to secular society. It was the Determinist who told me, at the top of his voice, that I could not be responsible at all. And as I rather like being treated as a responsible being, and not as a lunatic let out for the day, I began to look around for some spiritual asylum that was not merely a lunatic asylum.
“On that day, in short, I escaped from an error, which still entangles many better men than myself. (more…)
By G. K. Chesterton
When fishes flew and forests walked
And figs grew upon thorn,
Some moment when the moon was blood
Then surely I was born.
With monstrous head and sickening cry
And ears like errant wings,
The devil’s walking parody
On all four-footed things.
The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.
Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.