On February 15, 2017 Scot McKnight posted some reflections under the title “The Soul of Evangelicalism: What Will Become of Us?” As with a lot of things that are posted on the Internet I didn’t have time to comment on it at the time.
I’m one of those people that owes a debt of gratitude to evangelical Christianity. It was through evangelical Christians — primarily holiness and pentecostal and charismatic Christians — that I heard the Gospel of Christ and was nurtured in the faith. To be honest, I don’t really understand how Christianity can be anything other than “evangelical.” The word evangelical comes from the Greek word εὐαγγέλιον (euaggelion) which means “good news” and is generally translated “Gospel.” Christianity has good news to share about Christ. The desire to spread that message — with the notion that it is good news for everyone — is the evangelical impulse.
In that respect, I agree with this guy, “evangelical” is a good word: (more…)
Last month a Facebook acquaintance, who posts on the web as the Not So Hostile Pentecostal, had some nice things to say about this blog and web site in a post entitled Top Ten Blogs that You (Probably) Haven’t Checked Out Yet. The words of appreciation were a great encouragement to me. But it also caused me to reflect again on how silent I have become on this blog.
Here is what he said:
Commonplace Holiness is the blog of Craig L. Adams. Adams was a longtime United Methodist minister and now is a lay minister and servant at his current church, Mars Hill Bible Church. Adams is regularly a guest speaker at different United Methodist Churches and his blog still reflects the richness of the Methodistic-Wesleyan tradition. Although Adams blogs on a number of topics, I have been most interested in his thoughts on Entire Sanctification and holiness. Adams’ understanding of entire sanctification is refreshing to anyone who has only been exposed to the prideful and legalistic side of Wesleyanism. In fact, Adams is anything but legalistic or prideful. It was both Adams’ demeanor and his theological insights during our Facebook conversations that were influential in my conversion to a Wesleyan approach to sanctification. Additionally, Adams also takes old Methodist/Holiness books by authors such as Thomas C. Upham and Daniel Steele, and that are no longer in print (and are now in public domain), and types them out into an electronic format so that they are available for free to anyone. If you want to check out some great posts from a progressive Wesleyan and the people who have fed his soul, check out Commonplace Holiness here: https://craigladams.com/blog/
Lately I’ve mostly gone silent on this blog. It’s nice to know that those old posts have been helpful to him — and I suppose they may also have been to others. However, for a long time now I have been overcome by a sense that I just don’t have anything to say right now. I especially to do not have any strong desire to convince anyone of anything. And, that (I’m afraid) really does drive a lot of blogging — at least in the Christian world.
There are reasons that I feel I have nothing to say: some unresolved issues in my own mind. And, some of them are things I can identify and talk about a bit. So, here goes. (more…)
One of my (formerly) favorite writers on philosophical theology has become an atheist.
And, I’m not altogether sure how I feel about that.
In the early part of June I was at a get together for a couple I know from the church we attend. There were a lot of people there and I got into conversation with some of them. In one of those conversations I recommended (as I often have) the writings of F. LeRon Shults, who teaches theology in Norway and has written several books I have read and appreciated. (The ones I’ve read are: The Postfoundationalist Task of Theology, Faces of Forgiveness, Transforming Spirituality, Reforming the Doctrine of God.) I’ve got two more titles on my Kindle — which I was going to read — but now I’m not so sure. If I am remembering correctly, in Reforming the Doctrine of God Shults identified himself as being both “evangelical” and “reformed.” I’m okay with the “evangelical” part — especially since there is a rather broad tent for some of us who like that designation — and quite a bit less so with the “reformed” part. Nevertheless, I’ve never felt any hesitation recommending his writings.
The incident in June struck me funny the next day — when I discovered that Shults had since written two (quite expensive) books advocating atheism. (They are: Theology after the Birth of God: Atheist Conceptions in Cognition and Culture and Iconoclastic Theology: Gilles Deleuze and the Secretion of Atheism.) It struck me funny because I figured either (1.) I’ll never be at a gathering of people I know from church where I recommend his books again (which is a bit sad), or, (2.) I’ll never again be at a gathering of people I know from church (that is to say: I may need new friends). (more…)
An urban church rejects the idea of charity and finds renewal: ““If we believe that God’s spirit is flowing down on all people, old and young, women and men — and on the poor… why don’t we treat people like that’s true?”Here: Death and resurrection of an urban church.
Greg Boyd: “Some scholars today argue that the stories recorded in the Gospels are actually intentional fabrication. In essence, they argue that Mark took Paul’s theology and robed the story of Jesus in a fictitious historical narrative. The other Gospels followed suit. The argument is clever and removes the difficulty of explaining how a legend of a God-man could arise so quickly among first-century Jews. But there are 7 major problems with this contention….” Here: Are the Gospels Historical Fiction?
Kimberly Winston quotes Lawrence Wright, one of the producers of a new documentary on Scientology: “When people see for themselves the testimony of people who have been through the Scientology experience, they’ll have a better idea of what they might be in for if they decide to join the church….” Here: HBO’s ‘Going Clear’ Questions the Future of Scientology, (more…)
Guest blog by Steve Holmes. Steve is a Baptist minister, who teaches theology in St Mary’s College in St Andrews, Scotland. He teaches in the areas of historical and systematic theology, and also on homiletics.The main areas of study are: evangelical Christianity, Baptist theology, and constructive theology. He is particularly interested in the doctrine of God, and how the Trinity relates to philosophical ideas of God in history (particularly the church fathers) and in recent theological reformulation. He is also interested in the doctrine of salvation, particularly the atonement.
Steve blogs at Shored Fragments where he explores “theology and culture from an Evangelical perspective.”
I have had a couple of conversations with (good, close, affirming, valued) friends recently in which I have been challenged to be less generous in argument: ‘truth matters, and we need to contend for it!’ – that sort of line. I confess that this makes me uncomfortable. (more…)
There is a Religion News Service article by Kimberly Winston which is circulating around the Internet with the provocative title “Can you question the Virgin Birth and still be a Christian?” I put it in my Twitter feed so that I could comment on it later, if I had some time.
Responding to it gives me a chance to say a little more along the lines of what I was saying (or implying) in my comments on Luke 1:26-38.
(1.) This article’s title assumes something that is not true: that Christians cannot question received teachings. The writer (or the editor) is making the assumption that questioning is incompatible with Christianity. In fact, Christians have been questioning and exploring and refining their beliefs since the very beginning of the Christian movement. Christians (Protestants especially) are encouraged to check out what they hear from their spiritual leaders against the original sources of the faith in Scripture. And though there are a few lonely voices saying Christians should not read the scriptures — most are strongly encouraged to do so. There are contemporary translations, Bible study helps, Bible reading plans, etc. to help them to do so. The apostle Paul says in 1 Thessalonians 5:21 “prove all things; hold fast that which is good.” (ASV.) (more…)
I see the development of my faith as a connected story. I don’t see it as a matter of once having a certain type of faith and then graduating or switching to another sort of faith. I am thankful to the people who shared the Gospel with me. I am seeking to extend that journey of faith the best I can — as honestly and truthfully as I can.
Yeah, I heard the Gospel among people who talked about entire sanctification in a way that led to some confusion and frustration. Yeah, there were a number of ideas I am sure I picked up from the conservative Christian culture that I later needed to revise or even reject. Sure — though I think I was always skeptical of that “Rapture” (“A Thief in the Night”) teaching that was so much a part of evangelical Christianity in those days.
As I said recently, I see my own faith journey as one story — even though it has taken some unexpected twists and turns.
It is only natural that faith grows and develops. And, the Church ought to be a place where people can explore new ideas and new understandings. It often isn’t, I know, — but I think it should be. New information always raises new questions. Sometimes new information forces us to develop and adopt new paradigms. It’s only natural. But, we should always be open to new information.
I look at it this way. (more…)