STUPIDITY VS. EVIL
Dietrich Bonhoeffer: “Stupidity is a more dangerous enemy of the good than malice. One may protest against evil; it can be exposed and, if need be, prevented by use of force. Evil always carries within itself the germ of its own subversion in that it leaves behind in human beings at least a sense of unease. Against stupidity we are defenseless; reasons fall on deaf ears; facts that contradict one’s prejudgement simply need not be believed — in such moments the stupid person even becomes critical — and when facts are irrefutable they are just pushed aside as inconsequential, as incidental. In all this the stupid person, in contrast to the malicious one, is utterly self-satisfied and, being easily irritated, becomes dangerous by going on the attack.” — Dietrich Bonhoeffer, Letters & Papers from Prison, 43. Quoted by Nijay K. Gupta here: Bonhoeffer on Stupidity.
RACISM AS A SPIRITUAL CRISIS
From a joint statement prompted by the situation in Ferguson, Missouri, by pastors Gabriel Salguero, J. Mark DeYmaz, Le Que Vu-Heidkamp, Jeanette Salguero, Bryan Loritts, David Anderson, and Eugene Cho: “At its core the scourge of racism presents a spiritual crisis with real life and death repercussions. And while government and educational programs, together with the efforts of countless individuals, groups and agencies, have long-sought to eliminate prejudice and the disparaging consequences of systemic racism still deeply embedded within our society, it is long-past time to recognize that systemic racism cannot be overcome apart from the establishment of local churches which intentionally and joyfully reflect the love of God for all people beyond the distinctions of this world that so often and otherwise divide. For not only does God require of governments and institutions the work of justice, we, too, the local church, the bride of Christ, have been ordained by God to this task. With this in mind, the American Church can and must do better in providing spiritual leadership toward a healing response. Indeed, we call immediately for it to do so.” Here: Multi-Ethnic Churches Lament America’s Racial Injustice. (more…)
I am posting another of the excellent videos in Asbury Theological Seminary’s Seven Minute Seminary series.
In this video Dr. Craig Keener addresses the issue of Divorce and remarriage — particularly as it relates to the teaching of Jesus.
I appreciate the way he addresses this issue. But, I also wanted to post this for another reason. In this video, Dr. Keener raises the issue of whether Jesus used hyperbole (deliberate over-statement) in his teachings. Dr. Keener points out that he clearly did.
This is an important point to remember — especially for those of us who are tempted to ransack through Jesus’ teachings for rules and regulations — he just didn’t teach that way. He used overstatement to get our attention.
Jesus has already stated that the purpose of his ministry was in no way to destroy the Law and the prophets (that is, the Old Testament) but to fulfill them. In this passage he begins to flesh out what that means. He seeks to bring the Old Testament law and teaching into its fulfillment by expounding its inner intent and purpose for the people of his own day.
In “fulfilling” the law, he fills it up with meaning, demonstrating how it reveals to us the will and purpose of God. It is for this reason that the Israelites meditated upon the law — seeking not just to keep it but to understand its inner meaning.
This passage begins a series of antithesis statements: “You have heard that it was said…”But I say….” In doing this he in no way seeks to undermine the importance or authority of the Old Testament’s teaching. He is stating the inner intent of the law — the spiritual significance of the law — for the moral and spiritual lives of the people. Notice that his sayings in these verses do not relax the law — in fact, they make them more demanding. In Jesus’ teaching the issue is not just murder, but destructive anger and rage. In Jesus’ teaching the issue is not just adultery, but the lust that makes people into objects. The issue is not the words of an oath, the issue is basic honesty.
Jesus seeks to establish among his disciples a righteousness greater than that of the Scribes and Pharisees — not more meticulous, but more in line with the will and purpose of God revealed behind the letter of the law. (more…)