The Wesley Study Bible contains this little overview of the themes of Psalm 17:
Has anyone ever said to you, “Life is not fair,” and you thought, “Well, it should be!”? Life is filled with ups and downs, times when what seems fair to you is not fair to another. Psalm 17 begins with “Listen to what’s right, LORD; pay attention to my cry!” (17:1a). This is a prayer for deliverance from the wicked and for the freedom to live in God’s righteousness. While life is not fair all the time, it is right at all times to pray to God for deliverance from wrongdoing and for justice for all the children of God.
The Psalmist (David, we are told) begins by declaring his own faithfulness. Why would God want to listen to those who are not faithful to God’s purposes? Why would God listen to the deceitful? Surely God hears the prayers of the repentant and remorseful, but sincerity of heart is always a precondition of effective prayer. (more…)
Yet, it is also such a difficult issue. When there is a deep wound, the pain is still there, and the anger still arises. In times like this, we wonder: do the words mean anything? When time and time again, you have to pray “Lord, give me the grace to forgive my enemy” you have to wonder if there is ever hope for you. There have been many times, when I have wondered this about myself.
And, I know I’m not alone in having this problem. Those people who have done things that have caused wounds — especially those who have done it quite deliberately and knowingly — are hard to forgive. There are people I know who have been treated unfairly and unjustly. There are people I know who have been abused. And, the problem with forgiveness is that it seems to say that all that was okay. To let go of the anger and the outrage seems to give in to injustice — to give permission for their abuser to do it again to someone else. (more…)
I’m still continuing my introduction to Psalm 25. I have commented here and here about the themes I see in Psalm 25, but I haven’t said a word so far about the structure of the Psalm. This hardly seems right. It is a bit like putting the cart before the horse. But, I wanted to give you an idea why I find this Psalm so interesting.
Well, the structure is interesting too. This is one of those alphabetic psalms. The first verse begins with the first letter of the Hebrew alphabet, the next verse with the next letter, and so forth. (Other such psalms are 9, 10, 34, 37, 111, 112, 119 and 145.) The last verse is outside this structure. So, verses 1-21 are alphabetic in structure. Verse 22 is like a postscript comment. Commentators are quick to assert that verse 22 comes from a different author, though (of course) that need not be true.
It’s always good to know about this alphabetic structure. Then, we do not expect too much from the Psalm — the constraints of the alphabetic structure limit freedom of expression. Craigie writes (p. 217):
but, inevitably the acrostic pattern imposes certain limitations on the poet, and as a consequence there is not a clearly developed internal sequence of thought within the psalm. The verses alternate between prayers or petitions and expressions of the psalmist’s confidence in God.
But, there is one very interesting feature: verse 22 stands outside the alphabetic structure. (more…)
This is one of many of the Psalms that begins with a scribal note.
לַמְנַצֵּחַ אַל־תַּשְׁחֵת לְדָוִד מִכְתָּם בְּבָרְחוֹ מִפְּנֵי־שָׁאוּל בַּמְּעָרָה
To the leader: Do Not Destroy. Of David. A Miktam, when he fled from Saul, in the cave.
It’s hard to know what to think about the scribal notes at the beginning of the Psalms. I often ignore them. Our modern translations, which set them apart from the rest of the Psalm — printing them in italics or in smaller type — encourage this attitude. And, then, it’s also true that in the English (as distinguished from the Hebrew) text they are not actually numbered with the rest of the Psalm. In English, the scribal note at the beginning is labeled (if anything) verse 0. Easily ignored.
Because I read along in Hebrew (well, let’s not overstate this — I’m using an interlinear text), I often start reading the scribal note before I realize it. In Hebrew, it is verse 1.
And, while I usually skip these — and I don’t really know what to make of them for sure — I can still see three distinct stages in my attitude toward them. (more…)