“The voice of my beloved! Look, he comes, leaping upon the mountains, bounding over the hills. My beloved is like a gazelle or a young stag. Look, there he stands behind our wall, gazing in at the windows, looking through the lattice. My beloved speaks and says to me: “Arise, my love, my fair one, and come away; for now the winter is past, the rain is over and gone. The flowers appear on the earth; the time of singing has come, and the voice of the turtledove is heard in our land. The fig tree puts forth its figs, and the vines are in blossom; they give forth fragrance. Arise, my love, my fair one, and come away.” (Song of Solomon 2:8-13, NRSV).
It seems strange to some people that words like these are found in the Bible. It goes against what we think we know of the Bible.
These words are from a book of the Bible few people know about. This little book of the Hebrew Bible is variously called ” Song of Solomon” or “Song of Songs.” It is a long poem about erotic love. Really, it seems to be a collection of poems that have been brought together into one. A church group would not want to do a verse-by-verse study of this book because of the frankly erotic imagery in the book.
It’s about sex. It has at least an R rating. (more…)
Many years ago (and for reasons I don’t entirely fathom myself) I became dissatisfied with the fact that I had little or no comprehension of the theology of Thomas Aquinas.
The few times I dipped into the Summa Theologica I found it incomprehensible. I knew that Thomas was a great and accomplished thinker, but I found his writings impenetrable. So, I started wondering if there was a way I could gain some degree of mastery of his thought. I wasn’t looking to become an expert, I just wanted a basic understanding.
I happened upon a very good path — which I highly recommend to anyone else out there who wants a basic understanding of Thomas’ thought. Here’s what I did. I searched around on the Amazon site for books on Thomas Aquinas. I was a little nervous about secondary sources (that is, books about Thomas and his theology) — I didn’t want to end up with ones that were primarily an exposition of the commentator’s bias, and I didn’t know which ones those were. I wanted to know enough to be able to dip into the Summa Theologica and understand what I was reading. Somewhere I encountered the view that Thomas is often easier to understand than his interpreters. That was part of my concern about secondary sources. So, I looked around for resources that would help me engage the primary sources. I hit upon a reading plan that I would recommend to anyone who wants to do their own short course on Thomas Aquinas. I purchased the following three books: (more…)