No faith can command a man’s final and absolute allegiance, that is to say, no faith can be a man’s real religion, if he knows that it is only true for certain places and certain people. In a world which knows that there is only one physics and one mathematics, religion cannot do less than claim for its affirmations a like universal validity.
— J. E. Lesslie Newbigin, A Faith for This One World? (1961) quoted in: Dallas Willard, Knowing Christ Today: Why we Can Trust Spiritual Knowledge HarperOne 2009 page 2.
יִשְׁלַח מִשָּׁמַיִם וְיוֹשִׁיעֵנִי חֵרֵף שֹׁאֲפִי סֶלָה יִשְׁלַח אֱלֹהִים חַסְדּוֹ וַאֲמִתּוֹ
“He will send from heaven and save me, he will put to shame those who trample on me. Selah. God will send forth his steadfast love and his faithfulness.” (NRSV)
My first reading of this is: “God will send help from far away.” And, there is some basis for this reading. But, that’s not the whole story.
In the Jenni-Westermann Theological Lexicon of the Old Testament we read:
Heaven often appears as the dwelling place of Yahweh and his hosts…, so that he also acts from heaven (e.g., Deut 4:39; 10:14; 26:15; 1 Kgs 8:23, 30, etc.; Isa 63:15; 66:1; Psa 2:4; 11:4; 20:7; 89:12; 102:20; 115:3, 16; Lam 3:41, etc….).” The Lexicon quickly adds that even Heaven itself is, of course, not adequate to either contain or constrain God. “As God’s resting place, heaven naturally belongs to the cultically pure realm (cf. Exod 24:10; …). Heaven is not able to contain God, however, because he stands beyond any cosmic boundary (1 Kgs 8:27; 2 Chron 2:5; 6:18; cf. Jer 23:24).