On February 15, 2017 Scot McKnight posted some reflections under the title “The Soul of Evangelicalism: What Will Become of Us?” As with a lot of things that are posted on the Internet I didn’t have time to comment on it at the time.
I’m one of those people that owes a debt of gratitude to evangelical Christianity. It was through evangelical Christians — primarily holiness and pentecostal and charismatic Christians — that I heard the Gospel of Christ and was nurtured in the faith. To be honest, I don’t really understand how Christianity can be anything other than “evangelical.” The word evangelical comes from the Greek word εὐαγγέλιον (euaggelion) which means “good news” and is generally translated “Gospel.” Christianity has good news to share about Christ. The desire to spread that message — with the notion that it is good news for everyone — is the evangelical impulse.
In that respect, I agree with this guy, “evangelical” is a good word: (more…)
Someone recommended an out-of-print book to me as the best thing she had read on pastoral care. I am not so actively involved in pastoral care anymore, but I was interested in the book and found a used copy through Amazon.
Religious communities do not exist as an end in themselves, they are created in response to a call. Faithfulness to the call comes first. Community follows. Religious communities share a common vision or goal that is supported by theological understanding and nurtured by religious observance and spiritual practice. Secualr communities, too, bond through shared missions that are reinforced through ritual.
While religious communities differ in their theological expression and religious practice, Christians and Jews believe their communal experience is intrinsically rooted in their faith experience. Both groups study the Hebrew Scriptures and other sacred writings for guidance in their communal life. Both Christians and Jews acknowledge that those in their communities are able to love and accept each other and care for the world because God first loved them.
— Margaret Kornfeld, Cultivating Wholeness, A Guide to Care and Counseling in Faith Communities (page 17).
This is a valuable and important statement — and when churches loose sight of this they also lose their continued reason to exist. (more…)
There is a Religion News Service article by Kimberly Winston which is circulating around the Internet with the provocative title “Can you question the Virgin Birth and still be a Christian?” I put it in my Twitter feed so that I could comment on it later, if I had some time.
Responding to it gives me a chance to say a little more along the lines of what I was saying (or implying) in my comments on Luke 1:26-38.
(1.) This article’s title assumes something that is not true: that Christians cannot question received teachings. The writer (or the editor) is making the assumption that questioning is incompatible with Christianity. In fact, Christians have been questioning and exploring and refining their beliefs since the very beginning of the Christian movement. Christians (Protestants especially) are encouraged to check out what they hear from their spiritual leaders against the original sources of the faith in Scripture. And though there are a few lonely voices saying Christians should not read the scriptures — most are strongly encouraged to do so. There are contemporary translations, Bible study helps, Bible reading plans, etc. to help them to do so. The apostle Paul says in 1 Thessalonians 5:21 “prove all things; hold fast that which is good.” (ASV.) (more…)
Certainly it is that — or it should be.
But, that is not all it is. It is also a perspective that embraces all of life. Christianity is a belief about what life is all about. It is not just about what is within us — it is about what is all around us. It is a faith in the God who is the Creator of all that is. The God to whom we pray is not just our God. Our God is the God of all people — and all things.
Notice the following verses: Colossians 1:16,17: (more…)
Rob Bell is back in the news now that his new TV show is debuting on the Oprah Network.
And a RNS article by Sarah Pulliam Bailey (with some quotes) is getting a lot of discussion. Bailey writes: “Now, the man who built a church of an estimated 10,000 people isn’t even attending an organized church. Instead, he surfs the waves near Hollywood and has teamed up with the goddess of pop theology, Oprah Winfrey.” Further along in the article we read: “Now resettled near Los Angeles, the couple [Rob & Kristen Bell] no longer belongs to a traditional church. “We have a little tribe of friends,” Bell said. “We have a group that we are journeying with. There’s no building. We’re churching all the time. It’s more of a verb for us.””
It seems strange that a man who was the inspiration for the building of a mega-church would now no longer be a part of any organized church. Except that it really isn’t. (more…)
I always have several books going all at the same time. Some I plow through quickly. Some I never finish. Some I lay aside to pick up later.
Tim Otto writes about the significance of the controversy in the Church over same-gender sex: “The conflict around same-sex relationships can either cause further division within the church, or, by faith, we can see the struggle as our teacher. By bringing up questions about family, social relations, church unity, and politics, this debate can help us think well and live more deeply into the dream God has for us and the world. It can help us, as God’s little flock, receive the kingdom that God is offering with so much pleasure. And if that happens, it will mean more gospel, more good news for everyone.” From: Oriented to Faith: Transforming the Conflict over Gay Relationships.
Michael J. Quicke on preaching: “Preaching’s awesome task is about evoking an alternative community that lives for a different agenda — for God, for the wider community, and for the world. Preaching needs to be experienced as prophetic, transformational, incarnational, and diverse. Catalytic, life-changing preaching accomplishes deep outcomes in God’s purposes.” From: 360-Degree Preaching: Hearing, Speaking, and Living the Word.
Hollywood publicist Michael Levine comments on the struggles of actor and comedian Robin Williams: “Very few people in this world reach the level of fame Robin Williams did and could understand the type of depression he dealt with…. There tends to be a lack of compassion — ‘So what, you’re famous’ — and it’s hard for people to then empathize. People like Robin often feel like they have to completely isolate themselves from the fishbowl they live in, and are so isolated they are afraid to ask for help.” Found here: Robin Williams worried about faltering career, struggled with survivor’s guilt, sources say.
Also: here is a list of quotes from Robin Williams: The Profound Quotes From Robin Williams That Helped Shape Our Generation. It includes the following: “No matter what people tell you, words and ideas can change the world.”
We know that the church is called to be a witness to Christ. To what extent is the church today a credible witness to Christ?
The church is called to attest the truth of the Gospel to the world. This testimony, however, stands related to the fact that even in this world the church is a sign of the destiny of the human race to be renewed in the future of God’s kingdom as a fellowship in freedom, justice and peace. The more the church — and the churches as a part of Christianity as a whole — actually show themselves to be such a sign to human eyes, the greater will be their authority among us.
— Wolfhart Pannenberg, Systematic Theology (Volume 3) “Foreword” p xv.
Such witness is going on at the local level: here and there in churches that are faithfully seeking to live out their faith. They don’t make the news (maybe), but their life together is showing the world what freedom, justice and peace can mean — not as a political position, but as a lived-out reality. (more…)
“I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.” (John 17:20-24 NRSV).
This is the original design of the Church of Christ. It is a body of men compacted together, in order, first, to save each his own soul; then to assist each other in working out their salvation; and, afterwards, as far as in them lies, to save all men from present and future misery, to overturn the kingdom of Satan, and set up the kingdom of Christ. And this ought to be the continued care and endeavour of every member of his Church; otherwise he is not worthy to be called a member thereof, as he is not a living member of Christ.
— John Wesley, Sermon #52: The Reformation of Manners.
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Teddy Ray: Absent from Flesh — the casualties of bodiless theology (sex, the Church, the Eucharist, and Christian fiction, for starters)
Guest blog by Teddy Ray. Teddy is a pastor and preacher for the Offerings Community, and the executive pastor of First United Methodist Church in Lexington, KY. He blogs at Teddy Ray: Theology, Ministry & Life with God.
He says about his writing: “My goal is to provide a pastoral voice on issues related to the church, its ministry, and Christian living. I do this as someone with much hope for the church and for Christianity in the West, but also as someone concerned that the North American Church has lost its way on a number of points. With that, I hope some of these thoughts will point to a different way of being church, doing ministry, and living as Christians than what seems most prevalent today.”
In one of Asbury Theological Seminary’s Seven Minute Seminary series, Dr. Ed Stetzer briefly explains the missional church movement (how a mainline church conversation became a mostly evangelical church conversation) and what it means to be a missional church.
This video is a great explanation for people who have heard of the missional church movement but don’t know what its all about. (If you’ve never heard of it before you might get a little lost.)
It says on Stetzer’s Christianity Today blog site: “Ed Stetzer is the President of LifeWay Research, a prolific author, and well-known conference and seminar leader. Stetzer has planted, revitalized, and pastored churches, trained pastors and church planters on six continents, holds two masters degrees and two doctorates, and has written dozens of articles and books.” (more…)