On Friday, March 14, 2014 at the Hidden Life blog I posted this:
It seems to have been the doctrine of some advocates of Christian perfection, especially some pious Catholics of former times, that the various propensities and affections, and particularly the bodily appetites, ought to be entirely eradicated. But this doctrine, when carried to its full extent, is one of the artifices of Satan, by which the cause of holiness has been greatly injured. It is more difficult to regulate the natural principles, than to destroy them; and there is no doubt that the more difficult duty in this case, is the scriptural one. We are not required to eradicate our natural propensities and affections, but to purify them. We are not required to cease to be men, but merely to become holy men.
In the simple, stock opening with which this letter begins, we already gain insight into Paul’s sense of calling and vocation. We see his conception of who he is, and what he knows his task in life to be.
As he turns to the next part of his greeting — again nothing unusual here at all — he expresses his view of who the Colossian Christians are.
τοῖς ἐν Κολοσσαῖς ἁγίοις καὶ πιστοῖς ἀδελφοῖς ἐν Χριστῷ, χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν.
“…to the saints and faithful brethren in Christ who are at Colossae: Grace to you and peace from God our Father.” (NASB).
They are: “saints (who are) in Colossae” and “faithful brothers in Christ.” (more…)