I made a small change to my morning prayers. It’s a response to some of the things I’ve been reading lately. There are two issues that came to mind — consecration and openness.
I noticed that Phoebe Palmer — in her letters — emphasized not only the need for a particular moment of consecration and faith in a believer’s life, but also the need to remain in that consecrated state. This got me to thinking that praying a prayer of consecration in the morning would be a good idea — a way of reminding myself whose I am, and whose goals I am seeking. Thomas C. Upham discussed the Christian’s prayer of consecration here: On the Act or Covenant of Religious Consecration — and he includes an impressive (and lengthy) prayer written by Philip Dodderidge (1729-17510). I was wondering how I could include a Prayer of Consecration in my morning devotions — which, due to circumstances, are sometimes rather rushed. I was looking for something simple, but something that would seriously address the issue. (more…)
Gay marriage is on its way to being accepted as part of life in the USA. At The Daily Beast Jay Michaelson seems to me to state the situation well: “Same-sex marriage is becoming a national inevitability. A cascade of court opinions, significant public support, not to mention increasingly sympathetic gay couples and increasingly implausible opposition — all these and more point to an emerging national consensus that “gay marriage” is actually a form of “marriage.” It’s not exactly clear when the hump took place — but we definitely seem to be over it.” Here: Were Christians Right About Gay Marriage All Along?
Things are looking different now.
Randy Thomas, formerly a leader in the ex-gay organization Exodus International, writes about his change of heart over the anti-gay-marriage initiatives in which he was once involved. He hasn’t changed his Side B (“tradionalist”) views on marriage or sexual morality, but he looks back on his involvement in attempts to ban gay marriage with embarrassment. He says: “The night that Prop 8 in California and Amendment 2 in Florida (both banning gay marriage) passed I was jubilant. I truly believed what we had done was right and good. In the following days, and for a while afterwards, I repeated the talking points I had willingly adopted. I truly believed what I was saying. What I didn’t make widely known was how heart-broken I was when I saw the gay community in California take to the streets. Their protests that night and in the days afterwards tugged at me. When I saw their grief-stricken faces my heart twisted in my chest. It was the first time in a long time I remember thinking, “did we do something wrong?” I quickly shoved that thought out of my mind as I joined my fellow religious activists celebrating the marriage “wins.” Yet, the gay community with their protesting and sorrow filled faces would come back to haunt me over the years. Eventually the doubt over what we had done would get louder in my mind and change from a question to a conviction; a conviction that indeed we had done something terribly wrong.” Here: Gay Marriage And Public Policy: Personal Reflection, Apology. (more…)
Boze Herrington gives us a heart-rending account of his involvement in a prayer group (associated with the International House of Prayer) that evolved into a dangerous cult. The account centers around the death of the cult leader’s wife (Boze’s friend) Bethany. He writes: “But it is clear that when Bethany died, she was part of a community shrouded in fear and hatred, a community where those who spoke out were treated as though they didn’t exist. Their loves, desires, opinions, feelings, and whole personalities were invalidated, all in the name of God.” At The Atlantic here: The Seven Signs You’re in a Cult.
Jonathan Merritt on the public’s response to Christian leaders: “The point is that people don’t like mean people and judgmental people and power-hungry people, regardless of their religion. Most people dislike Christian jerks because they are jerks, not because they are Christian. (According to a 2013 Barna poll, about 51% of self-identified Christians are characterized by having the attitudes and actions that are “Pharisaical” as opposed to “Christlike.”)” Here: What the Pope’s popularity says about American culture. (more…)
Oddly enough, Christians often have a difficult time talking meaningfully about spirituality. It is as if words fail us at this point.
We are at the edge of a mystery. We are talking about the ways of God — and the ways in which humans find connection with God. We are not used to thinking of this as something which is open to analysis and investigation. After all: “The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:8 NRSV).
I certainly do not wish to deny this. But, this does not mean that the experience of human spirituality is beyond discussion or analysis — at least to some degree. Yes, there is a mystery to the way God works. But, truth be told, we are surrounded by mystery continually. there is a mystery to the way the world works. We are often unaware of this — but, still, it is true. There is so much about life and the world that we do not — and apparently cannot — fully understand. But, this does not stop us from talking meaningfully about the things we can understand. (more…)
“To you, O Lord, I lift up my soul. O my God, in you I trust; do not let me be put to shame; do not let my enemies exult over me. Do not let those who wait for you be put to shame; let them be ashamed who are wantonly treacherous.” (Psalms 25:1-3 NRSV)
Here is what I mean.
Many times in the Hebrew scriptures we are exhorted to “wait on the LORD” — and we are told the advantages of such an approach to life. “Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!” (Psalms 27:14 NRSV) “For the wicked shall be cut off, but those who wait for the Lord shall inherit the land.” (Psalms 37:9 NRSV) “I wait for the Lord, my soul waits, and in his word I hope….” (Psalms 130:5 NRSV). (more…)
There is no perfection ‘which does not admit of a continual increase.’ However far a Christian may advance in sanctification ‘he hath still need to ‘grow in grace’, and daily to advance in the knowledge and love of God His Saviour.’ The gradual development, then, still continues. It is conceived primarily as further growth in love on the plane of entire sanctification. The Christian life must either wax or wane. It is impossible for the Christian, even if fully sanctified, to stand still. ‘Yea, and when ye have attained a measure of perfect love, when God has circumcised your hearts, and enabled you to love him with all your heart and with all your soul, think not of resting there. That is impossible. You cannot stand still; you must either rise or fall; rise higher or fall lower. Therefore the voice of God to the children of Israel, to the children of God, is, ‘Go forward’! ‘Forgetting the things that are behind, and reaching forward unto those that are before, press on to the mark, for the prize of your high calling of God in Christ Jesus’!’ The Christian, even the fully sanctified Christian, must still face the possibility of being lost. Thus even such a one must still be admonished to give up his attachment to the world.
— Harald Lindström, “Sanctification and the Order of Salvation” Wesley and Sanctification (1949).