Boze Herrington gives us a heart-rending account of his involvement in a prayer group (associated with the International House of Prayer) that evolved into a dangerous cult. The account centers around the death of the cult leader’s wife (Boze’s friend) Bethany. He writes: “But it is clear that when Bethany died, she was part of a community shrouded in fear and hatred, a community where those who spoke out were treated as though they didn’t exist. Their loves, desires, opinions, feelings, and whole personalities were invalidated, all in the name of God.” At The Atlantic here: The Seven Signs You’re in a Cult.
Jonathan Merritt on the public’s response to Christian leaders: “The point is that people don’t like mean people and judgmental people and power-hungry people, regardless of their religion. Most people dislike Christian jerks because they are jerks, not because they are Christian. (According to a 2013 Barna poll, about 51% of self-identified Christians are characterized by having the attitudes and actions that are “Pharisaical” as opposed to “Christlike.”)” Here: What the Pope’s popularity says about American culture. (more…)
I see the development of my faith as a connected story. I don’t see it as a matter of once having a certain type of faith and then graduating or switching to another sort of faith. I am thankful to the people who shared the Gospel with me. I am seeking to extend that journey of faith the best I can — as honestly and truthfully as I can.
Yeah, I heard the Gospel among people who talked about entire sanctification in a way that led to some confusion and frustration. Yeah, there were a number of ideas I am sure I picked up from the conservative Christian culture that I later needed to revise or even reject. Sure — though I think I was always skeptical of that “Rapture” (“A Thief in the Night”) teaching that was so much a part of evangelical Christianity in those days.
As I said recently, I see my own faith journey as one story — even though it has taken some unexpected twists and turns.
It is only natural that faith grows and develops. And, the Church ought to be a place where people can explore new ideas and new understandings. It often isn’t, I know, — but I think it should be. New information always raises new questions. Sometimes new information forces us to develop and adopt new paradigms. It’s only natural. But, we should always be open to new information.
I look at it this way. (more…)
I tweet a lot of links and many of them are critical of dictation and inerrancy approaches to the Scripture. I love the Scriptures and I love preaching and teaching the Scriptures, so this may seem strange. In fact, they are closely related to one another. In a sense, I don’t really have an intellectual campaign against Biblical inerrancy — my objections are empirical. My only objection to fundamentalist and inerrancy approaches to the Scriptures is that, in detail, they don’t work.
Recently Greg Carey, professor of New Testament at Lancaster Theological Seminary posted a blog entry entitled “Where Do ‘Liberal’ Bible Scholars Come From?” It’s a good piece, and I think he is making a good point: Bible scholars become “liberal” (to the extent that they do) from reading and studying the Bible. The Bible itself undermines the fundamentalist view of the Bible. Carey writes:
Though I understand it differently, I love the Bible as much as I ever have. I’m just as passionate for Jesus and for the gospel as I ever have been, though I understand them differently too. But I can say this: Reading the Bible is a terrific cure for fundamentalism. That’s exactly how many of us so-called liberal Bible scholars got our start.
Then Peter Enns picked up on this and began a series at his blog: “I was always taught the Bible says X, but I just don’t see it.” (more…)
John Wesley saw the Methodist movement as a return to the original life & faith & experience of Christianity. He wanted to return to the faith of the apostles and the early church — to find that same dynamic quality of faith and life that the early Christians had. So, Scripture had a place of central importance in Wesley’s teaching and preaching.
In Wesley’s view, devotion to the teachings of the Scripture is absolutely essential for the task of keeping and renewing the Christian faith.
So, in light of this, I’ve gathered together on this page everything substantive that John Wesley said about the Bible. I have not attempted to “tone down” or alter any of his opinions — though I have updated the language in the first quote. My goal here has been completeness.
Yes, there is some room for argument about what he may have meant by some of these remarks — of course. And, I certainly wouldn’t say the man was in any way infallible.
But, here is what he actually said. (more…)
Where do John Wesley and his early followers fit in the familiar end-time schemas of a-millennial, post-millennial and pre-millennial (and it’s pre-trib, mid-trib, post-trib flavors)?
People looking for information about this find that there is very little available.
Here’s the reason: John Wesley doesn’t fit any of these schemas exactly. He has been claimed by both pre-millennialists (Christ returns to establish an age of peace and righteousness on earth) and post-millennialists (an age of peace and righteousness on Earth is established through the advancement of Christian faith, and then Christ returns). And, individual quotations from his works can be lifted out both to support or refute both viewpoints.
First, let me note Wesley’s approach to the book of Revelation, as a way of introducing and illustrating the problem. (more…)