On February 15, 2017 Scot McKnight posted some reflections under the title “The Soul of Evangelicalism: What Will Become of Us?” As with a lot of things that are posted on the Internet I didn’t have time to comment on it at the time.
I’m one of those people that owes a debt of gratitude to evangelical Christianity. It was through evangelical Christians — primarily holiness and pentecostal and charismatic Christians — that I heard the Gospel of Christ and was nurtured in the faith. To be honest, I don’t really understand how Christianity can be anything other than “evangelical.” The word evangelical comes from the Greek word εὐαγγέλιον (euaggelion) which means “good news” and is generally translated “Gospel.” Christianity has good news to share about Christ. The desire to spread that message — with the notion that it is good news for everyone — is the evangelical impulse.
In that respect, I agree with this guy, “evangelical” is a good word: (more…)
What would have been John Wesley’s attitude toward the modern doctrine and practice of Speaking in Tongues? Pentecostal churches teach that this is a necessary initial sign of the Baptism of the Holy Spirit (a empowerment experience subsequent to Christian conversion). Other churches teach that spiritual gifts and miracles were signs that ceased after the age of the apostles. Where would Wesley have stood on these issues?
The evangelistic ministry and teaching John Wesley provided the impetus for the development of the Methodist & Holiness movements. The holiness movement, in turn, provided the seedbed for the emergence of early Pentecostalism. And, the original Azusa Street Pentecostalism thus provided the impetus for the development of the modern Pentecostal & Charismatic movements — which have (somewhat ironically) often lost or even explicitly denied the Holiness / Sanctification themes in Wesley’s teachings.
That is a rather complicated schema. Is there any evidence of this later unfolding that is already present in Wesley teachings?
Wesley distinguished between “extraordinary gifts” and “ordinary” graces of the Spirit. Speaking in Tongues would fall into the category of “extraordinary gifts.” Thus, he did not see the gift of Tongues as part of the abiding significance of the Pentecost event. (more…)
Another ground of these, and a thousand mistakes, is, the not considering deeply, that love is the highest gift of God; humble, gentle, patient love; that all visions, revelations, manifestations whatever, are little things compared to love; and that all the gifts above-mentioned are either the same with, or infinitely inferior to, it.
It were well you should be thoroughly sensible of this, —’the heaven of heavens is love.’ There is nothing higher in religion; there is, in effect, nothing else; if you look for anything but more love, you are looking wide of the mark, you are getting out of the royal way. And when you are asking others, ‘Have you received this or that blessing?’ if you mean anything but more love, you mean wrong; you are leading them out of the way, and putting them upon a false scent. Settle it then in your heart, that from the moment God has saved you from all sin, you are to aim at nothing more, but more of that love described in the thirteenth of the Corinthians. You can go no higher than this, till you are carried into Abraham’s bosom.
I think it is interesting that such a comment is made at the very outset of the Wesleyan movement. (more…)