The Gospel message in the Bible assumes the existence of God. So, is belief in God, in and of itself, meritorious?
Belief in God is basic to Christianity. The Bible never sets out to prove the existence of God — it assumes God’s existence. Yes, the apostle Paul in the book of Romans say that God’s existence can be seen from created things — but in a day and age when people talk and write (quite seriously) about self-organization in the universe, and the development of life from natural processes, this observation seems a bit less obvious than it did at the time it was written. The Christian Gospel of Jesus Christ has a lot of backstory to it. The Old Testament story of Israel is an assumption for the New Testament. The story of Jesus is understood against the backdrop of the previous story of Israel. And, what we have in the Old Testament is the story of Israel’s relationship with God. This growing and changing portrait of God lies behind all that Jesus says about his “heavenly Father.”
So, if belief in God is considered a disputed point, can the Gospel still be heard?
Or, looking at it another way: if faith in Christ is the basis of human salvation from sin and divine judgement (as generally regarded by Christians), and faith in Christ presupposes belief in God, then is belief in God itself meritorious?
Some people already believe that the issue of faith versus unbelief is the existence of God. They seem to think belief in the existence of God, per se, is the essence of Christianity — and that it somehow helps to make one a “good person.” I don’t know how many people really think like that — but it appears that some do. Yet, for Christians, the issue of faith is trust in Christ. We see Christ as being our way to understanding God.
Is belief in [a] God meritorious? I think the answer is No. My reasons follow. (more…)
One of my (formerly) favorite writers on philosophical theology has become an atheist.
And, I’m not altogether sure how I feel about that.
In the early part of June I was at a get together for a couple I know from the church we attend. There were a lot of people there and I got into conversation with some of them. In one of those conversations I recommended (as I often have) the writings of F. LeRon Shults, who teaches theology in Norway and has written several books I have read and appreciated. (The ones I’ve read are: The Postfoundationalist Task of Theology, Faces of Forgiveness, Transforming Spirituality, Reforming the Doctrine of God.) I’ve got two more titles on my Kindle — which I was going to read — but now I’m not so sure. If I am remembering correctly, in Reforming the Doctrine of God Shults identified himself as being both “evangelical” and “reformed.” I’m okay with the “evangelical” part — especially since there is a rather broad tent for some of us who like that designation — and quite a bit less so with the “reformed” part. Nevertheless, I’ve never felt any hesitation recommending his writings.
The incident in June struck me funny the next day — when I discovered that Shults had since written two (quite expensive) books advocating atheism. (They are: Theology after the Birth of God: Atheist Conceptions in Cognition and Culture and Iconoclastic Theology: Gilles Deleuze and the Secretion of Atheism.) It struck me funny because I figured either (1.) I’ll never be at a gathering of people I know from church where I recommend his books again (which is a bit sad), or, (2.) I’ll never again be at a gathering of people I know from church (that is to say: I may need new friends). (more…)
Rob Bell is back in the news now that his new TV show is debuting on the Oprah Network.
And a RNS article by Sarah Pulliam Bailey (with some quotes) is getting a lot of discussion. Bailey writes: “Now, the man who built a church of an estimated 10,000 people isn’t even attending an organized church. Instead, he surfs the waves near Hollywood and has teamed up with the goddess of pop theology, Oprah Winfrey.” Further along in the article we read: “Now resettled near Los Angeles, the couple [Rob & Kristen Bell] no longer belongs to a traditional church. “We have a little tribe of friends,” Bell said. “We have a group that we are journeying with. There’s no building. We’re churching all the time. It’s more of a verb for us.””
It seems strange that a man who was the inspiration for the building of a mega-church would now no longer be a part of any organized church. Except that it really isn’t. (more…)
כִּי אֲנִי יָדַעְתִּי כִּי־גָדוֹל יְהוָה וַאֲדֹנֵינוּ מִכָּל־אֱלֹהִים
“For I know that the Lord is great; our Lord is above all gods.”
In this verse both the personal name of God (יְהוָה) Yahweh and the term “Lord” (אָדוֹן) adon appear. In the original language the words lie side by side: as if to emphasize that it is Yahweh and none other who is Lord above all other powers.
As I understand it, the word “worship” comes from the old English term worth-ship. Worship recognizes the worthiness and power of the God we know through Jesus Christ.
Worship acknowledges that I am not at the center of the universe: God is. Worship works against narcissistic self-absorption. It says I have a Creator. It says there is One who is greater than I am. It calls me into relationship with the One who is greater than I am. It calls me into the Presence of the One who is greater than all people — and all the powers of this world. (more…)
Boze Herrington gives us a heart-rending account of his involvement in a prayer group (associated with the International House of Prayer) that evolved into a dangerous cult. The account centers around the death of the cult leader’s wife (Boze’s friend) Bethany. He writes: “But it is clear that when Bethany died, she was part of a community shrouded in fear and hatred, a community where those who spoke out were treated as though they didn’t exist. Their loves, desires, opinions, feelings, and whole personalities were invalidated, all in the name of God.” At The Atlantic here: The Seven Signs You’re in a Cult.
Jonathan Merritt on the public’s response to Christian leaders: “The point is that people don’t like mean people and judgmental people and power-hungry people, regardless of their religion. Most people dislike Christian jerks because they are jerks, not because they are Christian. (According to a 2013 Barna poll, about 51% of self-identified Christians are characterized by having the attitudes and actions that are “Pharisaical” as opposed to “Christlike.”)” Here: What the Pope’s popularity says about American culture. (more…)
As I understand it, faith in God (theism, I guess you’d say) is the belief that behind the world we see there is a Power of righteousness, mercy and justice. There is a benevolent, kind and good Creator.
And, atheism would be the denial that any such being exists. We are here by (enormously unlikely) random chance and there really is no meaning or purpose to any of it. We create meanings where none exist.
I’m not meaning to speak of such an atheistic viewpoint disparagingly — not at all. I can see how a person could come to such a view. It does have a certain simplicity to it. And, to be honest, I can even sympathize with some of the New Atheist’s concerns about the dangers and pitfalls of religion. I know them very well. (Though I really think the late Christopher Hitchens was being naive in a way — it is world-views — godless ones included — that threaten to poison everything.) (more…)