‘The Spirit itself beareth witness with our spirit, that we are the children of God.’ — Romans 8:16.
But what is the witness of the Spirit?
“The original word μαρτυρία may be rendered either (as it is in several places) the witness, or less ambiguously, the testimony, or the record: So it is rendered in our translation (1 John 5:11), ‘This is the record,’ the testimony, the sum of what God testifies in all the inspired writings, ‘that God hath given unto us eternal life, and this life is in his Son.’ The testimony now under consideration is given by the Spirit of God to and with our spirit: He is the Person testifying. What he testifies to us is, ‘that we are the children of God.’ The immediate result of this testimony is, ‘the fruit of the Spirit;’ namely, ‘love, joy, peace, long-suffering, gentleness, goodness:’ and without these, the testimony itself cannot continue. For it is inevitably destroyed, not only by the commission of any outward sin, or the omission of known duty, but by giving way to any inward sin; in a word, by whatever grieves the Holy Spirit of God. (more…)
“For this purpose was the Son of God manifested, that he might destroy the works of the devil.” — 1 John 3:8.
O do not take any thing less than this for the religion of Jesus Christ! Do not take part of it for the whole! What God hath joined together, put not asunder! Take no less for his religion, than the “faith that worketh by love;’ all inward and outward holiness. Be not content with any religion which does not imply the destruction of all the works of the devil; that is, of all sin. We know, weakness of understanding, and a thousand infirmities, will remain, while this corruptible body remains; but sin need not remain: This is that work of the devil, eminently so called, which the Son of God was manifested to destroy in this present life. He is able, he is willing, to destroy it now, in all that believe in him. …. Do not distrust his power, or his love! Put his promise to the proof! He hath spoken: And is he not ready likewise to perform? Only ‘come boldly to the throne of grace,’ trusting in his mercy; and you shall find, ‘He saveth to the uttermost all those that come to God through him!’
— John Wesley, Sermon #62 “The End of Christ’s Coming.” (Last paragraph.)
I said last time that Psalm 25 is a psalm for the Waiting Time. I haven’t always seen it that way. I first became aware of the prominence of this “waiting” theme in this psalm through Peter Craigie’s commentary. But, even without Craigie’s conjectural reading, the theme is of “waiting” is still found in the repeated use of the Hebrew term קָוָה (qāwāh, v. to hope in; to hope for, wait for, look for) in verses 3 and 21. I’ve indicated the appearance of the word by text color below:
גַּם כָּל־קוֶֹיךָ לֹא יֵבֹשׁוּ יֵבֹשׁוּ הַבּוֹגְדִים רֵיקָם
“Do not let those who wait for you be put to shame; let them be ashamed who are wantonly treacherous.”
תֹּם־וָיֹשֶׁר יִצְּרוּנִי כִּי קִוִּיתִיךָ
“May integrity and uprightness preserve me, for I wait for you.”
I think it’s worthwhile to take a moment to notice the close relationship between the concepts of “waiting” and “hoping.” (more…)
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Fred Sanders is Associate Professor of Systematic Theology at the Torrey Honors Institute at Biola University. He the author of several books, including: Wesley on the Christian Life: The Heart Renewed in Love and The Deep Things of God: How the Trinity Changes Everything.