The other day I attempted to tweet a link to the following quote using the Kindle app, but the quote is (of course) too long. So, I am posting it here. This quote is from Robert John Russell’s book Time in Eternity: Pannenberg, Physics, and Eschatology in Creative Mutual Interaction. It comes at the end of a chapter discussing Albert Einstein’s Theory of Special Relativity.
Nevertheless, Einstein’s work leaves unresolved the underlying philosophical problem of the unity of spacetime. In response my proposal is that theology can offer the needed insight to resolve this philosophical problem . My beginning point is Pannenberg’s claim that the divine eternity receives and unites distinct and separate timelike events in the world into the co-presence of eternity. I then extend this claim by suggesting that the divine omnipresence unites distinct and separate spacelike events in creation by God’s ubiquitous presence to them. Thus , while it is God’s eternity that gathers up and unites separate events in time while preserving their distinctions, it is, in my view, God’s omnipresence to and in the world that gives to the world, fragmented into individual spacelike solitary events, the underlying differentiated unity that Clarke sought unsuccessfully. And if this holds true, it is surely a promising discovery about the gifts theology has to offer as it engages creatively with the natural sciences. And it in turn is particularly indebted to the theological writings of Wolfhart Pannenberg.
Russell’s book is a detailed attempt to show how science can contribute to the theoretical models used in theology, and how theology can contribute to the theoretical models used in science.
And, he is building on the work of Wolfhart Pannenberg — who was a trailblazer in the area of science and theology.
I think this is an exciting line of thought: science can contribute to theology and theology to science in what Russell calls “creative mutual interaction.”
In the chapter that follows this, Russell defends a concept of “flowing time” as an alternative to the common “block universe” interpretation of Special Relativity. The book is tough going — not because of the writing (actually Russell writes with remarkable clarity, given the subject matter) — but because of the complexity and non-intuitive nature of the topics discussed. But, I think Christians with a background in contemporary physics — or some knowledge of it — will find this fascinating.