Jesus said: “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!” — Luke 13:34 NRSV.
From the autobiography of Hannah Whitall Smith (1832–1911) — a 19th century Quaker-turned-Wesleyan-holiness-preacher:
“My children have been the joy of my life. I cannot imagine more exquisite bliss than comes to one sometimes in the possession and companionship of a child. To me there have been moments, when my arms have been around my children, that have seemed more like what the bliss of heaven must be than any other thing I can conceive of; and I think this feeling has taught me more of what are God’s feelings towards his children than anything else in the universe. If I, a human being with limited capacity, can find such joy in my children, what must God, with his infinite heart of love, feel towards his; in fact, most of my ideas of the love and goodness of God have come from my own experience as a mother, because I could not conceive that God would create me with a greater capacity for unselfishness and self-sacrifice than he possessed himself; and since this discovery of the mother heart of God I have always been able to answer every doubt that may have arisen in my mind, as to the extent and quality of the love of God, by simply looking at my own feelings as a mother. I cannot understand the possibility of any selfishness on the mother’s part coming into her relation to her children. It seems to me a mother, who can be selfish and think of her own comfort and her own welfare before that of her children, is an abnormal mother, who fails in the very highest duty of motherhood . . . Since I had this insight of the mother-heart of God, I have never been able to feel the slightest anxiety for any of his children; and by his children I do not mean only the good ones, but I mean the bad ones just as much.”
[Only three of Hannah’s seven children lived to adulthood (one went on to marry the philosopher Bertrand Russell — from whom she was divorced after he had an affair.)]
From the “Preface” to: Zechariah Taft, Biographical Sketches of the Lives and Public Ministry of Various Holy Women (1825):
“Such were the high church principles, and the prejudice of education, of that eminent servant of Jesus Christ, the Rev. John Wesley, that for a season, he could scarcely give the right hand of fellowship, to any Labourers in the Lord’s Vineyard, that had not received Episcopal Ordination. But when he was fully convinced, that God had owned the labours of pious laymen in his community, he encouraged them to proceed. And he never molested any pious female, who was subject to discipline and order, in his Societies for calling sinners to repentance; but when fully satisfied that God had owned their labours, he gave them encouragement. This is evident in his conduct towards Mrs. Gilbert, Mrs. Johnson, Miss Bosanquet, Miss Mallet, Mrs. Crosby, Miss Hurrell, and some others. Indeed he could not have done otherwise according to his own reasoning in his Sermon “against Bigotry.” His argument throughout that Sermon is, that the conversion of sinners is the work of God, and whoever is the instrument of doing this work, is the servant of God. And we must not forbid such a one. His words are (Mark ix. 38, 39) (more…)
Some time back I posted this list compiled by Kevin Jackson of the Wesleyan-Arminian blog: Women Leaders in the Wesleyan Movements. I did it to make a point: support for Women in Ministry in the Wesleyan movements goes back to the days of Wesley himself — back to the very beginning of the movement. And, in this regard to holiness denominations were (generally speaking) more radical and far ahead of the Methodist Episcopal —> Methodist —> (+ EUB) —> United Methodist Church. Though, of course, the Methodists got on board too.
The revivalists were there first.
That is a paradigm shift for a lot of people. The acceptance of women in ministry in the Wesley-related movements was well ahead of the modern, secular feminist movement — and is, in that sense, unrelated to it! The more radical, Bible-thumping, revivalistic branches of the Wesleyan movement accepted the idea of women in ministry long before the official acceptance of this by the United Methodist Church. (more…)
Guest blog by Kevin Jackson. In light of the celebration of Women’s History Month, I am posting this piece by Kevin Jackson of the Wesleyan-Arminian blog. Kevin says of himself: “I live in the Pacific Northwest (the Tri Cities). I work at a credit union, doing network administration. I’ve been married since 1993. We have three children. We are active in our church, and both come from a Nazarene background. I love to study God’s word. My favorite scripture passages are: Matthew 5-8, Romans 8, Philippians 2, and the book of First John. My hobbies are: blogging, studying theology, memorizing scripture, hiking, backpacking, gardening, politics, and wasting time on the computer.”
This post is a well researched list of women who were leaders in the early Wesleyan movements. (more…)